Les Oublies. Le Bon Genre Plate 79: three ladies and a child look at a sundial in a garden, watched by a man. August 1815 Hand-coloured etching. British Museum 2003,U.14
I was first attracted to this image by the gentleman and his shapely legs, as you might expect, since tight buttoned gaiters or overalls do turn my head. This plate doesn’t make much sense to me: I can’t really grasp the satire, I can only guess. The explanation given for the series doesn’t help immensely. “The series is devoted to costume, mostly set in fashionable interiors, but the plates are treated in a semi-caricatural, humorous way that links them with French social satire.”
My best guess is that this plate from 1815 is showing off the latest filmy white fashions and tiny pink Spencers in contrast to the forgotten origins of the classical influence, personified by the gentleman in common dress at left. His hat and the gaiters suggest the French revolution, now forgotten (see “oublier” though the reference is also to the small cakes being eaten by the woman under the tree). The clock provides a reference to the passing of time, and forgetting, but I don’t think it is actually a sundial. The strap makes it look as if the man can carry it, and that’s a needle, not the fixed vane of a sundial.
Whatever it all means, I do find this more interesting for the man’s clothing than the women’s; after a while, the subtle differences between white columns is lost on me, but that’s a pretty interesting buff-colored waistcoat.
Remember the Amazon? She has the dressed-up dog and the Muff of Doom. I’ve gotten a little obsessed with her, and that obsession has led to some interesting places.
The Muff of Dooms Past. Poor minks.
For one thing, it’s winter, and everybody has cold hands, so everybody is making muffs.
Here at Crazy Scheme Central, I had thought about making the great Ikea sheepskin Muff of Doom, but that’s a place I generally don’t go until after the Christmas madness, when the store in Stoughton does look as if it had been plundered by orcs.
Instead, I bought a Muff of Dooms Past at an antique store. I wouldn’t buy a new real fur anything, and I do feel bad about the poor minks, but at least no new minks were harmed. Or sheep. But golly, it’s soft and delicious and it’s easy to see why people wanted fur, given that we’re essentially hairless mammals. It measures 11 inches high (not including decoration) by 11 inches wide at the narrowest point, and 14 inches wide at the base.
Pupils of nature Maria Caroline Temple delt. ; TS. sculp. London] : Pubd. April 30, 1798, by S.W. Fores, No. 50 Piccadilly, corner of Sachville [sic] St., [1798]. Lewis Walpole Library Call Number 798.04.30.01+
The Muff of Dooms Past is not nearly as large as the Amazon’s muff, or as large as the ones seen in fashion plates and satires. The sad little tail-and-paw fringe has precedent (see left), though I believe at least one tail has been lost. As far as I can tell, with no label, this is probably a 1950s muff of local manufacture (there is a fur company, now in Warwick, that started in Providence, and is now going out of business). It could be earlier, but the flexibility of the pelts suggests a more recent vintage.
The Met has some fantastic late 18th/early 19th century muffs of a color that screams warmth. The size of the brighter one is just 8 by 7 inches. In case you think that’s anomalous, here’s another muff of similar type and size.
Muff, early 19th century.
French, of feathers, wool MMA 2009.300.1397
Muff, third quarter 18th century. British of feathers, fur
MMA 1984.101
They seem small compared to the Amazon’s muff, and even the Student of Nature’s. And yet, there they are. It’s hard to know exactly where the measurements were taken, and if they include the extreme fluff of the feathers; I tend to think not, but that the measurements are for the firmest part of the muff. (That’s how we would measure, and then include the largest “fluff” measurements in a ‘special measurements’ field with a note.) There is a 1780-1820 swan’s down muff at the V&A with a record but no photo or measurements.
Satires are hard to use: we know they’re depicting some grain of truth, usually in the background details, but also in what they’re portraying. How do we interpret those enormous muffs? They appear over and over, in consecutive years of satirical engravings and fashion plates. Maybe the way to interpret them is to see those muffs as the extreme end of fashion– Alexander McQueen muffs, if you will– and the extant muffs represent the more reasonable dimensions of fashion. I wouldn’t call red feather muffs typical, and I wouldn’t suggest we all carry them. But based on what exists in museum collections, maybe a smaller-than-satire muff is within the bounds of reason for actual use.
The Lewis Walpole Library provides endless amusement, and searching by subject yields some fun. People have had curious relationships with domestic pets for a centuries, and thank goodness cats invented the interwebs so we could get real perspective on this.
Quite aside from the minor domestic comedy of this engraving (I dislike the dark of winter and take my fun where I can), we can learn a lot. The domestic comedy itself helps remind us that while the people of the past saw the world differently, they were as foolish, bawdy and rude (or more so) than we are.
From a material culture perspective, we have (among many things):
a geometrically-patterned floor covering, probably a carpet but possibly painted.
floor-length curtains
looking glasses, paired
a slip-covered easy chair, matching the curtains and the cat’s cushion
two candles (only two!)
glasses with the characteristic straight temple pieces that end in loops
a colored open robe over a white muslin petticoat
a young gentleman in trousers, an old gentleman in breeches
I can imagine this depicting Emma and Mr Knightley (after their marriage) at home after dinner with her father and their young son: Mr Woodhouse in his nightcap and banyan, reading; Mr Knightley upset by the cat, while the Spaniel barks at the excitement. All in all, highly satisfying.
Slightly naughty, no?
The original is at the American Antiquarian Society, where the date given is 1790-1810, based on the typography (the internal fashion references seem earlier).
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