Tag: Research

To Philadelphia, Again

On By kittycalashIn Events, History, Living History, material culture, Museums1 Comment
Pennsylvania Packet (Philadelphia), June 28, 1781

This time, unoccupied. I’ll be representing Rebecca Flower Young at the Museum of the American Revolution’s Flower’s Artificers event this coming weekend, and to get ready, I’ve been reading research material generously shared by museum staff, as well as Marla Miller’s classic Betsy Ross and the Making of America, which mentions Rebecca Young in the context of the competitive world of Continental Army contractors in 1780s Philadelphia.

Rebecca Flower Young (1739-1819) was an older sister of Benjamin Flower (1748-1781), Lieutenant Colonel in the Continental Army. Before the war, she lived in Philadelphia with her husband, William Young, a goldsmith, and their five children. The family fled Philadelphia for Lebanon, PA in September 1777 as the British Army advanced to occupy the city; it would not have been safe for them, given their ardent Whig politics and relationship to Benjamin, commissary general of military stores. After William Young’s death in February, 1778, Colonel Flower secured a house for his sister on Walnut Street, and work as a contractor providing supplies for the Continental Army.

 

Rebecca made drum cases and shirts, cap linings and cartridges, and multiple Continental standards. From the quantities she produced– 500 cap linings for light horsemen– it is possible she hired assistants in addition to her children. Her 17-year-old son William made “five hundred dozen of Priming wires and brushes” in 1780, aiding the war effort through the supply chain rather than as a foot soldier, a condition that was likely a relief, given Rebecca’s status as a widow. She also let a room in the Walnut Street house, the boarder’s rent providing a relatively steady and reliable income.

Col. Benjamin Flower, oil on canvas by Charles Willson Peale. Star-Spangled Banner House, Baltimore, MD.

We have no idea what Rebecca Young looked like, of course, though there is a portrait of her brother, Benjamin, in his uniform, as well as a portrait miniature sold at Freeman’s.

With only written sources about her work to guide me, I have waffled back and forth about Rebecca Young’s material world. In the end, I have made a much-needed new shift and cap for this weekend, as well as a gown (that, of this writing, requires only one cuff and the skirt hem). After reading Miller on Betsy Ross, I was of two minds: first, that the material world of these women was shabby and out-of-date, given the privations of the occupation and the war-driven inflation and second, that their status as contractors gave them an income that allowed them to afford new things. Still, with five children, new anything would have been a stretch, so I remain undecided and firmly ambivalent about the appropriateness of this gown. Scissors, needles, pins: those tools are much easier to understand than personal circumstances.

We approach representing the past with preconceptions that are hard to shake: the images we have in mind are dominated by representations of people at the far ends of the economic spectrum. It’s as if we had only the Saks Fifth Avenue and Old Navy websites to help us understand American clothing today. The wildly divergent economic and material situations tell us little about the people in the middle, who make up the vast majority of the population. 

Research and primary source materials on Rebecca Flower Young were provided by Matthew Skic of the Museum of the American Revolution; compiled information used by gallery educators at the MoAR was compiled and provided by Katherine Becnel of the MoAR.

A Bonnet, Universally Acknowledged

On By kittycalashIn Clothing, History, Living History, material culture, Reenacting2 Comments
Print made by James Caldwall, 1739–1819, British, A Ladies Maid Purchasing a Leek, 1772, Yale Center for British Art, Paul Mellon Collection

“It is a truth universally acknowledged that if a bonnet existed in the 1770s, it was black taffeta” has long been the rule reenactors have followed, particularly those wanting to adhere to the strictest standards of well-researched impressions based on primary source documents and period material culture. Truth examined is more subtle, showing that bonnet colours, materials, and shapes varied from decade to decade—and year to year—and that these factors seem to have varied by region. What worked in Boston would not be comfortable in the Carolinas, and people adjusted accordingly.

I was asked recently about Boston-area bonnets in the first half of the 1770s. My impression of this decade is that it is one in which there is a stylistic change in women’s headwear, as the “sunshade”* and “Bath” bonnet terms fade from use, giving way to plain “bonnet” or “chip” bonnets. These appear to have been made from “bonnet paper,” seen in both blue and white** in newspaper ads, though prints and paintings show brims in both boned and paper forms.

The Rival Milleners. Mezzotint after John Collet, 1772. Colonial Williamsburg Foundation, 1955-125

Brim shape and bonnet material— fabric and colour–  vary by period (and region). So let’s look at Boston in the first years of the 1770s. One tricky bit is that there are fewer indentured servants and enslaved people in Boston than elsewhere in the American Colonies in this period, so runaway ads are scarce, giving us fewer clues than we get in Pennsylvania and points south. Still, there are plenty of ads to help guide us.

As early as 1769, we see color variations, with the mention of “black, blue, green, white, and crimson bonnets” in Caleb Blanchard’s store. The year before, Joshua Gardner and Company advertised “black, pink, blue & crimson sattin hats and bonnets.” That means that on the streets of Boston and environs, by 1775, you’d see half-worn black, blue, green, white, crimson and pink satin bonnets.

The best statistics around for bonnets are currently tabulated for Pennsylvania, and definitely show the preponderance of bonnets are black (52 of 75 tabulated, or 69%). So don’t give up on black silk bonnets! They are the most common color. If we extrapolate these statistics, for a Pennsylvania event in the 1770s, of every 10 bonnets, seven should be black, one should be white, one should be green, and one should be blue. In larger groups, we’d also see red and brown bonnets, but again, just one in 20 or 30.

The Boston Gazette, April 4, 1774. Benjamin Franklin’s sister advertises “Sattins of the newest Fashion… for Bonnets.”
“A few sarsnet taffety bonnets,” in the Boston Evening Post, September 28, 1772.

For Massachusetts, statistics are more difficult to compile, given the dearth of runaway ads and the fact that I haven’t yet dived into inventory and probate records. Merchants’ ads give us some clues as to materials, and one thing I find is that “sattin” shows up, as well as “sarsnet taffety” or pelong. Sarsnet or sarcenet was a “think transparent silk of plain weave,” according to Textiles in America. Thicker than Persian, sarcenet was woven both plain and twill, and could be plain or changeable. Pelong is a kind of silk satin, again according to Textiles in America, and in The Dictionary of Fashion History, described as a kind of “thin silk satin,” but I have also seen it described as a ribbed silk. Joshua Blanchard advertised “Pelong sattins of all colours” in 1768. Where does that leave us with materials? Probably with the need for more bonnets to be made of silk satin than of silk taffeta, though the proportions are difficult to calculate yet.

Miss Theophila Palmer (1757-1848), oil on canvas, attributed to Sir Joshua Reynolds ca 1770.

What about shape? For those dressing a la mode, we are past the deep-brimmed, small-cauled “lampshade” of the 1760s, and into a smaller, tighter bonnet with a larger caul and more trimming. In the portrait of Miss Palmer, we see how the brim stands away from the face, and the caul or crown poufs up. “A Lady’s Maid Purchasing a Leek” and “The Rival Milleners” (aee above) both depict women in similarly tight-brimmed and round-crowned bonnets trimmed with bows. These are shapes that I am confident appeared almost universally (with variations) in the American colonies in the first years of the 1770s. Now, there are different shapes to be sure, but these seem to predominate. I do think we need to see more brims that wrap around the head, as seen in the 1774 mezzotint of George Whitefield (Anglo-America’s most popular preacher) and his followers.

Detail, A Call to the Converted. Publish’d April 15, 1774, by W. Humphry . Lewis Walpole Library, 774.04.15.01+

So what’s the take away, if we are looking specifically at Boston and environs in the first half of the 1770s?

  1. Most bonnets (70%) were black, but a few white, green, crimson, and blue were seen.
  2. Most bonnets were made of silk satin, with others of taffeta or sarsnet (sometimes twilled silk).
  3. Most bonnets would have a shorter, higher brim that curves across the face just above eye level, with a high, rounded crown/caul and bow trims.
  4. Bonnet brims would vary between bonnet (paste) board and boned

Each place has a local style– which, if you think about it, is still true today. When I stand on the Metro platform in the red wool coat I bought in Providence, these folks know I’m not from here. The way we dress for the past should reflect the place and the time we are representing as best we can. And that means we need accessories to match those times and places, as well as clothes.

And yes, full disclosure, I sell researched bonnets on Etsy. If you want a bonnet for a particular time and place, that’s what I make.

* Known on this blog as “lampshade”
** Nope, don’t know what that means yet, haven’t looked into it

Bed Gown, my Bed Gown

On By kittycalashIn Clothing, Events, Living History
The female orators/ M. Rennoldson sculp. etching & engraving on laid paper, hand-colored. 1768. Lewis Walpole Library

I’m teaching a workshop in a few weeks, and that is giving me all kinds of reason to re-examine how I do things, what I know, and how I know it. After a few years, I worry that I take the knowledge I’ve gained for granted– which is a dangerous thing to do! Even when you have the good fortune to be building on the work of notable experts (like Sharon Burnston), you have to fact-check yourself. In part, I did this to verify that the pattern I use will work for the time period in question (last half/quarter of the 18th century). The other question I had was about material and prevalence. I’ve maintained that the bedgown is the most common, cozy, and cute garment of the 18th century, but is that true?

View near the Ring in Hyde Park, looking towards Grosvenor Gate, during the Encampment, Paul Sandby, 1780. Pen and watercolour |RCIN 451581

Many of the images of women in bed-gowns seem to depict older women made deliberately unattractive, poor women with their clothes in rags, or bawdy women. All of those are great in their own way, but most of us want to look our best (even when being our worst). For me, this affects the fabric choices I make. Fabric cheers me up– the varieties of color, texture, pattern make winter bearable, job rejections tolerable, and future plans graspable. I have a predilection for pattern, particularly Indian patterns, so I’m always looking for references to prints and chintz being worn.

Maryland Journal, July 17, 1776

Well, bless Jean Shepherd’s heart for running away (with a “down look”) from York, PA in 1776. She took off in a dark calico bed-gown, a brown worsted petticoat, and a half-worn white pelong bonnet. The images of printed bed gowns I’ve found thus far have light grounds (the yellow of the orators being more light than dark, though certainly saturated).

But I can find dark ground cottons, and while what I have is not documented reproduction, I am comfortable with it. The lining will be off-white plain weave wool because it’s winter. I don’t have documentation for this combination but among the fabrics on hand in my reduced-but-accessible Strategic Fabric Reserve, the wool has the best hand and the correct yardage, so wool it is. (It feels like brushed cotton, and was meant for a shift but needs must.)

Blue chintz lining in a man’s banyan, 1731 – 1760. Museum of London, 53.101/10
detail, banyan at left.

Newspaper ads for runaways show a fair range of fabrics: red baize; red calico; brown linsey; stamped linen; black and white calico. That last sounds so graphic– and, worn with a black calimanco petticoat, must have been striking. This same woman, Katey Norton, also took with her “an homespun Cotton tight bodied Wrapper” which is appealing indeed– and which I can picture. But that’s another patterning exercise.

The Colour of Things to Come

On By kittycalashIn Clothing, History, Living History, material culture, Reenacting5 Comments

I have a thing for hats– well, for bonnets, really. I know I made stays and a shift before I made anything else for the 18th century, but I might have made a bonnet before I made a proper gown. It’s a condition I inherited from my grandmother, and a great aunt who was a milliner, so there’s little to be done about it– except to dive in deeper.

Miss Theophila Palmer (1757-1848), oil on canvas, attributed to Sir Joshua Reynolds ca 1770. Pretty sure that’s a white “whalebone” or “skeleton” bonnet.

As people do more research and generously share it with me, I’ve come to realize that I need to synthesize what we are seeing. It’s a tricky thing, what with that single (known) extant bonnet at Colonial Williamsburg and only prints and images to go on. What I’ve done to compile a stack of references from newspaper ads (primarily Mid-Atlantic and New England colonies at the moment) and interfiled them with images. This has given me a much better sense of  the change in shapes and construction over time, as well as the range of colours– yes, colours, available and popular.

It’s not just that wool bonnets are a thing– there’s the ““a reddish coloured worsted bonnet” in the April 8, 1776 Pennsylvania Packet an ad for runaway Margaret Collands, and the “black durant” recommended in Instructions for Cutting Out Apparel for the Poor– but close reading shows that the colors are more varied than we’ve accept lately, but they vary by region and time period.

The Misses Waldegrave. Are blue bonnets *only* for children? Maybe.

There’s been a rule that “all bonnets are black silk,” which is too broad a statement. Most bonnets are black, that’s true. But in 1768, in Boston, a place where folks would have you think that black is the only colour bonnet you can ever have, you can have “Black, pink, blue and crimson sattin hatts and bonnets” (Joshua Gardner and Com. ad, Boston News-Letter, November 24, 1768).

Heck, if you shopped at Caleb Blanchard, you could have a green bonnet, too! Blanchard advertised “black, blue, green, white and crimson Sattin bonnets” in the Boston Gazette on December 18, 1769.

What does this mean? My SWAG is that roughly 60-70% of bonnets should be black. After that, blue, white, red and green would make up the balance. In Philadelphia, green bonnets– and green flowered bonnets– last longer in the ads. Philadelphia is also where I see more white bonnets, a brown silk bonnet, a diaper bonnet, a “queen’s grey” bonnet, and, in Trenton, a “lye coloured” bonnet. In Rhode Island, there’s a blue stuff bonnet. So yes, bonnets should mostly be black. But they can also be other colours.