A Matter of Interpretation

On the way to Southbridge, Mr S and I were discussing the last “big” event for the year, and whether or not we wanted to go. It’s an annual event grounded in ceremony, and somewhat repetitive.

The landing of the British forces in the Jerseys on the 20th of November 1776 under the command of the Rt. Honl. Lieut. Genl. Earl Cornwallis. Watercolor, attributed to Thomas Davies. NYPL

Mr S would like to go if he had the proper wool coat– it will be easy enough to make, once he gets a kit– but which he does not now have. I find it’s usually a day alone wishing I was across the river in a museum or fabric shop. In the end, it’s a long drive to a day spent in the cold and wind followed by a dash home in the dark, with Sunday spent catching up on chores and cleaning muskets, and now with an added measure of homework stress.

I have painted this as a grimmer day than it usually is, but considering that it’s been 7 months since we had any non-medical time off from work, squeezing this into a busy and stressful schedule is not as appealing as it once was. In part, I think it is because there is a lost opportunity in the interpretation, which is surely limited by the size and nature of the site, and by the loss of the historic fabric of the area.

Nestled in a densely settled and very urban area, the park site has a block house, hut, and fortification as well as a museum. Sutlers and others set up in the museum for the day, including some demonstrations of women’s work…like spinning. Spending the day inside spinning is not for me: not only can I not spin, I cannot imagine fleeing the British with a spinning wheel, which is an annoying contraption to move even with assistance, plenty of time, and a Subaru.

The Young Mr hides

But more than my impatience with Ye Olde Colonial Spinning Wheel at too many military camps this past year, I think what stops me from wanting to go is the repetitive formality of the interpretation, with the the march to the monument and the post-prandial “battle” for the blockhouse, with the Americans sometimes winning, despite the fact that the fall of this site marked the beginning of Washington’s retreat to Pennsylvania, and despite the fact that three days earlier, when the companion fort across the river fell to the British and Hessian troops, nearly 3,000 Americans were taken prisoner in 1776, and of those, only 800 survived. In what way is this ritualistic commemorative event remotely authentic? And if the only way people get the actual history and importance of the event is through the event narration or museum exhibit, hasn’t the reenactment or living history portion then failed?

Ritualistic, commemorative.

The more I think about interpretation and presentation, the more Ye Olde Colonial things annoy me and the more important I think it is to be accurate and correct.

Forcing a passage of the Hudson River, 9 October 1776. oil on canvas by Thomas Mitchell from an original by Dominic Serres the Elder. Royal Museums Greenwich

That does not mean that I expect a naval engagement (though a girl can dream) or a cross-Hudson rowing affair, but I do think it could be interesting to see troops at a fort packing up and evacuating the site, with the confusion that could result. But it’s not my circus, and not my monkeys, and in any event, I shall probably stay home to make sure that homework and housework alike are done in this current century.

What Cheer Day 2014 Gallery 2!

Think of this as the afternoon photos.

What Cheer Day 2014 Gallery

An overview of the day, to begin with.

Authenticity Measur’d in Moments

Chopping wood: it takes  a lot to cook and to keep warm in 1799
Chopping wood: it takes a lot to cook and to keep warm in 1799

In the post-What Cheer Day aftermath, when I was very tired and two houses were very messed up, I started thinking about why I bothered with living history. What exactly is this thing, and why I do it? Those questions made me think about the very best moments I have had in this business of re-creating the past in cloth and smoke and time.

In no particular order:

1. Going up to the field at Coggeshall Farm to call the boys down to dinner after spending all day in the kitchen. I was desperate to get out, and finally knew first hand how limited women’s lives could be in the 18th century, especially non-elite women.

2. Running upstairs at the John Brown House with Eliza, giggling over a joke to be played on Mr Mason. I don’t know what Mr C thought of it but I felt twelve years old, silly, carefree and light. John Brown’s housekeeper surely never felt that way, but a naughty maid might have, and for an instant I knew what it was to have no responsibilities.

We didn’t even notice the background at the time

3. Chasing the Young Mr, a wayward apprentice, across the street; mobbing Mr Howard’s house; and arguing with the Stamp Inspector, all during the Stamp Act Protest in Newport It was not until I looked at the photos that I realized we really had been in front of a theatre, and that there were actual cars! A friend confirms that he, too, forgot about the cars, to the point of nearly being hit whilst running to Mr Howard’s house.

4. Assembling with a group of friends to take tea with Mrs Silsbee in Salem, sorting ourselves into a group on the sidewalk and venturing out, only to meet Mrs Silsbee on the street. That is the most Jane Austen/Mrs Gaskell I have ever felt. The wretched cobblestones do not count, as they were from the 20th century, but walking out on the wharf, and meeting a friend who brought an umbrella as the rain began was also very Austen-esque.

Perhaps more Gaskell than Austen, here
Perhaps more Gaskell than Austen, here

None of these are military events, and the majority of them happened this year, in past three months. I think this may be because we have been to fewer military events, and I expect the concentration is due, in part, to finally getting better at this practice. They are also site-specific, and trending toward first-person interpretation.

Coats
Those coats.

For reasons explained better by the NPS and in the excellent study of NPS-Reenactor relationships, no battle reenactment can ever capture the truth of the war it attempts to recreate, and that is true even when the battle takes place on the same site, at the same time of year, and even when soldiers are dressed in as-close-as-possible replicas of the uniforms worn at that battle, on that field, on that date, 236 years earlier, and no one has brought a spinning wheel or tent chandelier to camp.

I respect the notions of moveable monuments and performances as commemoration. I like military history, I like war memorials: there is not a competition between civilian and military reenactments. But military events have not yet had the power to transcend experience for me.

My best guess as to why military events are not transformative for me is that, to this point, the business remains too much like camping in funny clothes. As I experiment more with 18th century methods of cooking appropriate rations, and as I strip away the gear we carry into the field, the military events are better (as at Bennington). But I already know how limited women’s perspectives could be (see item 1), and while Bennington was instructive in how ridiculously different the experiences of men and women could be, the military events remain more instructive experiences for the men.

18th century camp
Domesticity in the Field

Why? Because the specificity of site plays out at those events in the battle, and not in the camp. The point at Bennington and at Saratoga and at Stony Point was to use the site as it had been used. The men experienced the landscape in ways as close as possible to what soldiers and militia had actually seen. And women stayed in camp and got smoke in their eyes, cut up vegetables, or washed clothes, which is pretty much what happens at any outdoor event where we can have a fire and, with differences in technology, is pretty much what I do when I get home from work every day.

All that leaves me wondering what to make of military events, and what I want to do in the coming year. No matter how much of this is “for the public,” it still has to be rewarding for the practitioner.