Blue Coats and Shiny Buttons

Once upon a time, I worked (twice) for an interim boss I called (behind his back) Shiny Buttons. You know I’m in a coastal state, so you can guess what he wore: a navy blue blazer with brass buttons. It’s a uniform of its own kind, even in civilian life. For a new show at work, one of the things we’re looking at are blue coats and shiny buttons.

It got very “Hey, sailor!” in painting storage earlier this week, as we pulled out portraits looking for gents in blue coats. Sea captains are definitely representing.

Captain John Gladding, 1810-1820. Miniature. RIHS 1980.80.1
Captain John Gladding, 1810-1820. Miniature. RIHS 1980.80.1
Philip Crapo, ca. 1801. Miniature attributed to Thomas Young. RIHS 1906.3.4
Philip Crapo, ca. 1801. Miniature attributed to Thomas Young. RIHS 1906.3.4

There are other gents in blue, and it’s interesting to see the proliferation of style across time.

It’s a classic look, often seen in the preppier enclaves. It’s an easy target, but don’t you love this review of a Brooks Brothers blue blazer by Biff? Timeless.
Biff

Two Shells, One Man, Dozens of Stories

Yesterday I felt like an anthropologist on Mars, or perhaps more precisely, like Ariel and her collection of human objects, as my friend suggested.

TALY. Anzio. January, 1943. American soldiers rejoicing upon reaching Italian soil, after their beachhead landings. © Robert Capa © International Center of Photography
TALY. Anzio. January, 1943. American soldiers rejoicing upon reaching Italian soil, after their beachhead landings. © Robert Capa © International Center of Photography

We are inventorying a collection of militaria currently on display at a museum in the northern part of our tiny state, and while I recognize most of the things, I don’t have the intensive knowledge that some of my friends and acquaintances have to recognize the subtle changes in accouterments over time. Fortunately, plenty of things are marked: the military tends to do that. And fortunately, there are books and the Google and I remember enough of what I learned to ask the right questions.

American soldiers inside hospital tent riddled w. holes caused by German schrapnel from long range gun attacks which killed 5 & wounded 8 patients in the tent. Photograph by George Silk. Life Magazine
American soldiers inside hospital tent riddled w. holes caused by German schrapnel from long range gun attacks which killed 5 & wounded 8 patients in the tent. Photograph by George Silk. Life Magazine

The most meaningful items are the ones that have been personalized in some way, or that were never issued at all. There were, for a long time, two small shells picked up at Anzio and Nettuno, each white interior curve labeled in ink, one Anzio and one Nettuno. I could only guess at their significance, as you probably can too: what I did not know was that the soldier who picked them up was only 18 in January 1944—and how appropriate it is to have returned them to his daughter this month.

Not about Anzio, but this is a typical case.
Not about Anzio, but this is a typical case.

The cases are packed with things he and his friend collected, all of which had some meaning to them: that guy, this place, that story, these memories. The soldier who picked up the shells could never tell his daughter or granddaughters any of what he had seen, though later on, he began to tell his nephews. But he assembled this collection and in that, I think, he was telling us all. Our job at the museum is to translate mute, general issue objects into meaningful individual narratives.

The Museum of Crap

After an intense three days spent thinking about museums, we went to the antique mall on Sunday. It did not disappoint, being stuffed with a variety of material goods.

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We had not gone past the first round of booths when it occurred to me that what I was walking past a series of touchable period rooms or installations, a kind of non-judged science fair of historical displays, each one trying to convince me to literally buy its message.

This came home when I saw the booth on the left, arranged much the way a period room in a museum is arranged, with the desk suggesting that someone has just walked away from it.

I’d seen this at a house in Boston, and I’ve seen it at home: it’s not enough. At least at antique mall, you can touch everything. At the museum, unless that desk and room are jam-packed*, we are not going far enough.

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In this vignette, you can step into a dinette and sit at the table. Feel the linens, touch the dishes (I’d avoid the glittery cupcakes, myself) and pretend you are home.

This kind of interactivity is reserved for children’s museums, with varying degrees of success, often oversimplified based on an assumption that children need streamlined displays to “get” the exhibit message. Sometimes I feel a similar lack of sophistication in the presentations at the Museum of Crap, a lack of deep consideration– it is, after all, just a booth at a mall.

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There are also the booths that really capture the deathly “Sunday dinner with the stiff relatives” feeling of some historic house museums and bad summer vacation memories, or perhaps for you it’s “tense Thanksgiving dinner with the in-laws,” or even “happy birthday tea with auntie,” and it’s a pleasant memory.

Antique malls clearly offer an array of display techniques, just as an major (large) museum with a variety of galleries.

Martha Stewart Living taught us about sorting things by color back in the 1990s, and it also taught us about the power of similarity: grouping like with like can create powerful visual displays and be quite attractive. Here’s the Gallery of Green. There was even an faux spongeware cat figurine, with a green sponge glaze. Details matter: difference stands out: that’s why the teddy bears pop in this booth.

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Perhaps you prefer the natural history museum, or a medical museum? There are doll morgues for you folks. This proved quite popular with women of a certain age, thankfully still a little older than I.

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There are displays for (almost) every taste. Couples go through these emporia, often at a similar pace (Mr S and I usually split up, and come together only occasionally to compare and share reactions) but not necessarily in unison.

 

Here’s an entire case that might come to life in an episode of Futurama, but it’s full of stuff for nostalgic guys: G.I. Joe in Crash Team suit, Planet of the Apes figures, Captain Kirk, and the Indian Scout Rifle and Bandolier. Cars, trucks, a flying circus: here’s a man’s past for him to admire without the responsibility of keeping it up. These are social experiences, where people wander through and talk about their objects, the things they owned, or coveted, the memories they have, the future they imagine.

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We’re consumers: our lives are all about stuff these days (having it, getting it, curating it, getting rid of it– even minimalists are about stuff) and whether you think that’s sad or not, it’s true. We express ourselves through things. Antique malls give us access to the things of the past in immediate, tangible ways. We can talk, remember, and play in these compendia in ways that we cannot in museums.

There are some unlikely display techniques. This is not an arrangement I would have come up with, but I enjoy it. It caught my attention. I can imagine that I know some folks who would have come up with this display, and had they done so in a museum under my purview, I would have undone it. Maybe that wouldn’t be right. It certainly stopped me and Mr S, and we both made certain the other saw it.

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The carriage, while heavy, had an amazingly smooth suspension system unlike any pram I’ve ever pushed at home or elsewhere. I couldn’t tell you what Mary and Jesus and a plush Persian cat were doing in a pram, but I do recognize the care with which they have been arranged, and the whiteness of the display, which speaks perhaps to the universal innocence of this trio. Someone chose this, deliberately. This isn’t art, or hipsterism, this is as genuine as the doo-wop songs on the 1950s radio station chosen by the antique mall.

It’s all so sincere: the nostalgia, the Everly Brothers crooning through the ceiling speakers in the converted mill, the soft, smoothing touches of consumers handling the goods. As sincere as we are in museums, we’re missing something by keeping all of our collections out of reach, and by cloistering all of our galleries in silence.

I’m a huge fan of silence, but what would happen if we did play music in galleries? Would removing the silence allow people to talk more, between their companions and even strangers? I get the marketing spin of doo-wop soundtrack, and I get how wrong it would sound in Nathan Hale’s homestead…but wouldn’t it be interesting to try it now and then? Exile on Main Street resounding in the halls of the period mansion is how the staff sometimes experience it, and we love the places where we work. Why not show the public how we see the houses sometimes, instead of insisting on a false, and silent, objectivity?

*Exceptions made for displays of minimalist architects’s homes, with documentation. What would Corbu’s house musuem look like?

Pushing Interpretation Forward

Dare I say progressing?

servant mannequin in 18th century room
That’s no ghost, that’s my kid

In the past decade, museums, particularly historic house museums, have been challenged to refresh and reinvent their interpretations and presentations. The most notable challenge has come from the Anarchist Guide to Historic House Museums (AGHHM), and the Historic House Trust of New York’s executive director, Franklin Vagnone.

I re-read a number of Vagnone and Deborah Ryan’s papers recently (including this one), thinking not just about What Cheer Day in a historic house, but about reenacting, living history, and costumed interpretation.

To make a historic house museum (HHM) seem more inhabited and real takes a lot of stuff: clothes, dishes, shoes, stockings, toys— all the stuff that surrounds us now, but correct for the time of the HHM, and arranged in a plausible manner, not like a sitcom set, where chairs before a fireplace face the visitor and not the hearth.

Man with cards, glasses and pipe in 18th century room
Stuff makes a house

To a degree, this is set-dressing, but set-dressing for a still-life, or real life, if the habitation will be by costumed interpreters. It has to be accurate to be authentic, whether it’s a HHM or a living history event that is striving to create a moment, or series of moments, in time– immersive moments.

We cannot step into the past unless we believe the representation we’re seeing, and that’s true no matter where we are: that’s why fabric matters, sewing techniques matter, tent pins and kettles and canteens matter. The world is made up of tiny details that we do actually notice without even knowing it: we see more than we realize, faster than we think. We’ll trip on the different, and stop.

A variety of coats can tell a variety of stories
A variety of coats can tell a variety of stories

But what we want to do, as interpreters, is to have the visitor catch the right difference: not the one about which canteen and why, but the larger interpretive point. In one hypothetical example, wooden canteens are a way to talk about defense contracting and supplying the American army, just as over-dyed captured coats are a way to talk about the American Revolution as an international, and not just a civil, war.

An encampment is, in a way, a neighborhood of HHMs turned inside out, with each regiment a separate family within the larger neighborhood. Each regiment tells a story about itself and its history, and is a lens through which visitors see the larger story.

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That’s why accuracy matters: you don’t want to debunk Ye Olde Colonial craft in camp, or cotton-poly polonaises (poly-naises?) worn by purported women on the ration: you want to focus on the larger interpretive point. When not everyone plays by the same rules, it is better to focus on your own accuracy and authenticity and to ignore Ye Olde Annoyances.

Tell the larger story, the story of your own regiment’s people: that’s your interpretive goal.