Tag: common dress

Whimsical Wednesday: Shoes.

On By kittycalashIn Clothing, making things, Reenacting1 Comment

If you are a historic costumer, living history interpreter or enactor and tell me you don’t have a problem with shoes, and I will laugh at you. Even if you don’t have way too many shoes, chances are good you look at them in museum collections, even if you don’t order them. Shoes are basic to any impression.

I have history with shoes, myself. Not only have my feet always been generously proportioned, but my Grandmother possessed a singular fondness for, and an expansive collection of, shoes.

Shoes. Slippers.

Pair of slippers. 1825-1849. Paul Hase, Paris. V&A 1153&A-1901
Pair of slippers. 1825-1849. Paul Hase, Paris. V&A
1153&A-1901

Call them what you will, when you hanker to dance, you need them. So, I find myself in the happily distracting position of needing (wanting) dance slippers for April. I thought my search might be fruitless, what with my pedal extremities, but reader: I was delighted and surprised. dscn4592

Yes: they fit! Now the tricky bit is to dye and decorate these slippers to achieve maximum eye-watering potential. There’s a length of silk headed my way that should provide plenty of inspiration.

For tamer times, classic black will always do. Whilst replacing my worn-out sneakers, I came upon a pair of slippers that seemed ready for alteration, so I bought them as a backup, in case the Brontes didn’t fit.

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They were inexpensive enough that I didn’t mind taking them apart for modifications.

A grosgrain rosette and ribbon ties later, these will do well enough to extend the life of my irreplaceable Robert Land slippers. I looked at shoes last night, and drew inspiration from some examples through the first half of the 19th century. With the pointy toe, these clearly skew first decade of the 19th century, which is just right for most of what I do. The Brontes will work for later impressions– and I have those as well. All in all, a pleasant mid-week distraction.

Pair of women's shoes, 1801. Gift of Fred Taggart, 1986.31.1a-b. RIHS
Pair of women’s shoes, 1801. Gift of Fred Taggart, 1986.31.1a-b. RIHS
Women's slippers, 1790-1810. American. MFA Boston. 99.664.12a-b
Women’s slippers, 1790-1810. American. MFA Boston. 99.664.12a-b
Slippers, 1835-1850. American, wool, silk. Metropolitan Museum of Art. 66-20-1a-b
Slippers, 1835-1850. American, wool, silk. Metropolitan Museum of Art. 66-20-1a-b

My Life as a Chair, or, Warm in Winter

On By kittycalashIn Clothing, History, Living History, making things6 Comments

Can I get an “Aw, yiss” for being warm outdoors?

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After the aftermath. Photo by Drunk Tailor.

They may not be the most accurate <cough>machinestitchedoffabolt<cough> quilted petticoat and waistcoat, but they sure do make a difference.

These aren’t exactly base layers– a white wool flannel shift would not be amiss–but the quilted layers make a big difference to a day in the cold. When I added up the layers, I came to 8 without counting accessories like neck handkerchiefs and stockings:

  • Shift
  • Stays
  • Waistcoat
  • Lightweight Wool Petticoat
  • Heavy Wool Petticoat
  • Quilted Petticoat
  • Gown and Stomacher
  • Cloak
The underneaths. Photo thanks to Drunk Tailor.
The insides.

It isn’t always pretty, but in cold, wet weather, function trumps fashion (not that I’m not pretty pleased with this upholstery). The waistcoat ties on, so you have some adjustment should your weight or shape fluctuate. The petticoat, in this case, works like every other petticoat, with the sole exception of a short pocket slit on one side due to operator impatience (this was finished just a few days before it needed to be packed for Princeton).

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Thanks to Drunk Tailor for more patience.

The quilted fabric (originally intended, I am sure, for a bedspread) is lined with a plain weave wool for extra insulation and body; the waist band is bound with wool tape, as is the hem. Down in the basement, there’s a camblet- wool batting- linen lining sandwich on a frame, ready for quilting, if I only I would drag it up stairs and start, and I know it would be both more insulating and more accurate.

Does it all fit? Well…pretty much! An open robe with stomacher makes it easier to fit all these layer underneath, and, happily, I don’t have the best sense of my own size, so my clothes tend to be a little bigger than they must be. Fortunately, historical clothing generally involves adjustable closures that make fluctuations and layering easy to accommodate.

After Anna B’s and Anna K’s comments on the overview of the event, I was reminded that these are the confessions of a known bonnet-wearer, and I will humiliate self for history, so in case you are wondering: no, I didn’t wear drawers of any kind, or leggings, or long underwear. A pair of silk stockings under a pair of wool stockings kept my lower extremities warm, but my nethers were sometimes chilly, in a highly specific, localized, but small way. I think this may be where the wool shift comes in– or one that fits a bit better than my current garment, which is a tad too large.

On the porch at Morven, a range of head coverings. Photo by Matt White
On the porch at Morven, a range of head coverings. Photo courtesy Matt White

When it comes to ears, you can see that we adopted a range of solutions. Ear-covering caps under bonnets, under straw hats, and under kerchiefs, were worn by some. At far left, my cap perched on top of my head, so I tied my bonnet on with a kerchief and pulled my hood over all of that. Mistress V (at far right) wore a cap, a kerchief and a hat (which was summarily removed in the afternoon, by Mistress S at her left). Mistress F, holding the cream colored blanket with a wide black stripe, wore a wool hood over a cap and under her straw hat. Wear enough layers– and the right layers, meaning mostly wool and silk– and you will be warm, perhaps even sweaty if you’re active. Still, I might trade in my “Hobo Woman of Princeton” look for a quilted silk hood if the right one came along.

Filthy Friday: Rolling with a Purpose

On By kittycalashIn Clothing, Laundry, Living History, Reenacting

“It looks like you rolled in dirt,” I said to the Young Giant when he dumped a gritty mess on my lap.
“I did,” he said, “but it was rolling with a purpose. We dug a fire pit, and then I had to keep the fire going. So I was on my belly in the dirt.”

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This was followed by, “Mom, you need to mend my shirt.” But first, I needed to wash that shirt.

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I’d like to wash that shirt right out of my hair, but there it is: it’s got to be attended to.

I did what mending I could before I washed it, since some areas seemed more likely to disintegrate further in the wash.

That’s clean linen verus dirty linen, the 18th century wrestling match. Patch secured, I very nearly packed this into a priority mailing container for delivery to the esteeméd Red Shoes Laundry, but I took a deep breath, and put the lobster pot back in the cupboard. (Yes, I considered boiling this on my stove top on a 95° day. Wouldn’t you?)

Instead, I trekked down to the cool of the basement and ran the water as hot as it gets and added Oxiclean (used by some of the finest weavers I know when they encounter dyes less fast than anticipated.)

The first tub achieved a kind of colloidal slurry of mud and sweat and soap. Delicious. Five rinses and an overnight soak later, dirty shirt became just a shirt again.

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I took advantage of the clear weather to dry this outside on the grass, hoping the later sunlight would aid in whitening.

Wondering about that patch? Wonder no more, compare:

It’s another one of those “is it done? it’s perfect” situations. I’d love to wash my clothes with historically correct methods, but for now, the shirt’s clean enough for final mends and wearing in October. The winter should give me time to figure out stove top washing.

Fashion, Fantasy, and Intention

On By kittycalashIn Art Rant, Clothing, Living History, material culture2 Comments
Fort-based: as military as I get.
Fort-based: as military as I get.

I am not a costumer, not really. But I’m not really a re-enactor in the classical sense: I no longer roll with a military unit and my military experiences are typically fort-based domestic activities. My favorite events have me representing women’s work in the past, the quotidian experiences of ordinary people. Documentation is my thing: what happened on a particular day, in a particular place. Who was there? What were typical clothes? The foods in season? The gossip of the day?

A Lady's Summer Promenade Dress, 1800.
A Lady’s Summer Promenade Dress, 1800.

And yet. Everything I do is really a fantasy, even when it’s work. We are not [yet, always] using the actual words people spoke or wrote. We typically inhabit characters who are grounded in fact but for whom we do not have full documentation. We are representations. We are playing, more than we are being.

I could easily be persuaded to take a walk along a sea wall  or coast to collect seaweed samples for pressing. This would inch me into Austen territory, especially if my friends will join me. I’ve even gone to the lengths of acquiring an appropriate hat, and to make another gown is but nothing in the pursuit of happiness.

Mary Gunning, Countess of Coventry. Jean-Étienne Liotard,.
Woman in a Turkish interior Pastel on vellum, Jean-Étienne Liotard, 1749. Museum of Art and History, Geneva.

If I could truly be a fabulist, I might be tempted to adopt a style a la Turque, for a portrait by Copley or for my paramour. This portrait by Liotard– who was known for his Ottoman works—  is a great temptation, with her patterned overdress and belt with golden clasps, though she is thirty-three years earlier than The Abduction from the Seraglio, Mozart’s comedic and trendy 1782 opera.

If I made myself a Turque (and Reader, it is tempting though useless), I will confess it would be for the multiple pleasures of wearing it, knowing why it had been worn in the past, and for the pleasure of having it taken off me. Because we forget what the European fascination with exoticism and Orientalism meant: they meant sex. The Abduction itself is, in essence, a tale of sex trafficking.

And that is something we do forget about the past, that the clothing we adopt as we portray the past had meaning– sometimes a meaning we miss, when we layer costume upon clothing. Wives and mistresses alike were portrayed a la Turque, and some theorize that this style of portraiture was chosen to portray the sitter in timeless, classic dress. For Copley’s sitters, it was a way to be at the height of London fashion; for Lady Mary Montagu, Turkish dress allowed her to travel freely in the Ottoman Empire. But portraits of women in Turkish dress situated in Turkish interiors were also allusions to polygamy and to sexuality, and there is no way of escaping the fact that paintings of women were largely made for men.

So what, then, of fantasy dressing in the past? What sense can we make of historical representations of “Oriental” fashion? How do we understand what our clothing and our appearance means? Every choice we make is layered with meaning, in the present and in the past.  For women, routinely objectified by society, the meaning of our clothing is particularly important, even when, or perhaps especially, when it is not what we want to focus on.