Smock it to Me

Smock, Checked cotton, Pocumtuck Valley Memorial Association. #2000.01.869.
Smock, Checked cotton, PVMA. #2000.01.869.

Edited to correct numerous typos and to add a bad sketch of the OSV apron. Don’t try to do research while conducting a small but energetic boy through a musket exhibit.

Two aprons, many questions, all of them excellent.

It’s really tough when an extant garment lacks provenance or even faux-venance, as in the “Revolutionary War” garments that turn out to be later. So, where do we look to figure things out when we a) like a garment a lot and don’t know if it’s right or b) are embarking on something a little new? And yes, in this case, we are talking bibbed aprons in the first quarter of the nineteenth century, in Rhode Island and in the Missouri Territory.

We start with questions:

1. What documentary sources can I find?
2. Is the form plausible for time period/area?
3. What is the typical fabric for the time period/area?
4. Is the item appropriate for my character/persona/impression?

Apron, checked with high waist, 1800-1820. Plain weave linen, probably Southeastern US. Colonial Williamsburg 1995-53
Apron, checked with high waist, 1800-1820. Plain weave linen, probably Southeastern US. Colonial Williamsburg 1995-53

What documentary sources do we have?

OSV's apron: I do my best work on the fly.
OSV’s apron: I do my best work on the fly.

We have some extant garments, two with images.

1. Extant apron 26.39.4, Old Sturbridge Village
2. Extant smock ca. 1800, Pocumtuck Valley Memorial Association 2000.01.869
3. Extant apron 18100-1820, 1995-33, Colonial Williamsburg (unstable links, search for accession number)
4. Apron 2005.24.4 at Historic New England has an intriguing description: A reddish brown linen apron with blue and white plaid. The apron is smock-like, with two holes for the arms and ties that extend from under the arms to the back. The bottom has a double hem. The neckline can be tightened or loosened with a blue and white string. What does that look like? Could it look like the Stonington plaid? It’s certainly a plausible New England weave 1810-1820.
5. Apron 1989.3, also at Historic New England, with a description similar to the CW high waisted apron:Cream & blue plaid linen; tucked at waist; no waistband; long cotton tape ties. (The tucked waist is similar to CW’s)

We have some imagery from the United States.

1. “Creole woman and child,” watercolor by Anna Maria von Phul, 1953.158.37, Missouri Historical Society

What else is out there? MHS’s database has an Apache error today, so not sure what aprons  they have, though they’re exactly where we need to look for one instance. I’ve looked and failed to find aprons of this description in the following catalogs: Historic New Orleans, Chicago Historical Society, State Historical Society of Wisconsin, Connecticut Historical Society, the Met, MFA Boston, Maine Historical Society, New Hampshire Historical Society, Ohio Historical Society, Newport Historical Society and Little Compton (RI) Historical Society. I’m now really tired of interacting with Past Perfect software.

Is this form plausible?

We have 5 objects and one image, all found in a cursory afternoon. Me, I’m still liking this form for the first quarter of the nineteenth century in the United States. I think the form varies somewhat, as can be seen in the descriptions; the OSV apron is the outlier, with the other 4 extant garments seeming more smock-like.

From RIHS MSS 72, Preserved Pearce papers,  Tailor's and Tavern account books, 1778-1781.
From RIHS MSS 72, Preserved Pearce papers, Tailor’s and Tavern account books, 1778-1781.

Fabric type?

Neither the OSV apron nor the PVMA smock have much (any) provenance, but the fabric is very typical of New England from the Connecticut River to the coast; it appears in inventories from 1777, on home- bound volumes, extant aprons in Deerfield and and in sample books from 1815.

Blue and white check: I am comfortable saying that those two aprons are 1800-1820 New England based on form and fabric. I am delighted to have found it in the apron at Colonial Williamsburg, which is thought to be from the Southeastern United States. I think that expand the range down the eastern seaboard. With the evidence of the extant garments and fabrics typical in New England, I am still OK with this form of apron, even if my rendition of the OSV apron is rather poor, thank you for noticing.

But what about Missouri? What should you wear out there, on the banks of the Mississippi?

Creole woman and boy. Acc. # 1953.158.37. Watercolor and pencil on paper by Anna Maria von Phul, 1818. Missouri History Museum Collections. Von Phul 37
Creole woman and boy. Acc. # 1953.158.37. Watercolor and pencil on paper by Anna Maria von Phul, 1818. Missouri History Museum Collections. Von Phul 37

Enter Anna Maria Von Phul. She is a little sketchy on some details– these are watercolors, after all–but I think she would have made the apron blue if it was made of blue and white check. She has rendered some stripes (?) in the head scarf, so she does hint at some detail.

Because I know AMVP, I believe that she is documenting fashions pretty typical of the time and place. The ladies she portrays in St. Louis in 1818 are fashionably dressed and not behind the times for the year, even if we cannot see every detail of dress.

If I were to make the cognitive leap that women across what is now the eastern half-or-so of the United States wore bibbed-style smocks or aprons between 1810-1820, and made them up in the most common fabric of their area (cue blue and white checks for New England), I might step back from that link in Wm Booth’s catalog. If I were to copy this image’s apron, I think I would make it in plain, unbleached linen, based on how I read this color and shading.

Ideally, you would find bracketing aprons– that is, some a little earlier and some a little later– in a “typical” fabric. I didn’t find those animals in the Western Reserve or Louisiana Purchase Territory collections available online, but that only means I didn’t dig in hard enough.

I don’t think these utilitarian garments will turn up in shop records, and I don’t think we are likely to find detailed probate inventory descriptions– mostly it says “apron,” which is too general for our purposes. We won’t find runaway ads: it’s too late for those, and a little early for newspapers in the Territories, though it wouldn’t hurt to search online.

I think our best alternate documentary sources in this case will be in diaries (again, we may not get the specificity we want; Sylvia Lewis only makes Spencers differentiated by color, so we are ignorant of collar shape, trims, number of buttons, closures, etc.) and in watercolors and drawings, often amateur, of everyday life.  After all, you can never have too many sources.

Is it appropriate?

Well…the evidence on the PVMA smock is of some use, though stains can be acquired in storage, too. The CW smock-apron is less used. I think this form in a checked or plain linen fabric would be best suited for everyday and working wear, cleaning, cooking, gardening, but not for serving at table (in a house that supported that), and not for dress or best, when white would have been what was wanted.

Hat Face

The Fortune Teller, 1789. Lewis Walpole Librray. 789.1.2.1
The Fortune Teller, 1789. Lewis Walpole Librray. 789.1.2.1

I like hats; I think it’s been made clear here before that I have a bit of a bonnet problem. As it stands, I have something in the neighborhood of a dozen bonnets, and really need to get my Etsy store up and running…

But as in life as in the Richard Scarry story, there’s always room for one more, and more to learn, so my collection hasn’t stopped me. I blame my Grandmother Elsa, who owned a dress shop, collected shoes, and had a particular face for trying on hats.

Black silk bonnet, 1770*1780. Colonial Williamsburg 1993*335
Black silk bonnet, 1770*1780. Colonial Williamsburg 1993*335

I’ve been thinking about bonnets because I lately came across some engravings showing what might be called baleen bonnets. At left above, a bonnet that is clearly reminiscent of the bonnet in the Colonial Williamsburg collection on the right. The CW bonnet (1993-335) has seven baleen bones, and a baleen rib around the bonnet brim.

It is strikingly similar to the bonnet in the 1789 engraving, down to the decoration. In “Kissing the Baby,” a lithograph in the collection of the British Museum, the older woman appears to be wearing a ribbed black bonnet in the style my friend calls “lampshade,” and that others call “bucket.”

Kissing the Child. Lithograph by David Wilkie, 1800-1841. British Museum, 1852,1211.134
Kissing the Child. Lithograph by David Wilkie, 1800-1841. British Museum, 1852,1211.134

There are more bucket or lamp-shade-like bonnets depicted in engravings and paintings, and it is possible that flamboyant style was the one that got Ann Warder in trouble in 1788. I remembered this passage on page 223 of Amelia Mott Gummere’s book, The Quaker, A Study in Costume,:whalebone quote

Whalebone bonnet? Interesting… so, having an interest but no whalebone, I send the Young Mr to the basement for the remaining stock of caning I’d used for stays, and came up with a plan to replicate a “whalebone” bonnet, which I will describe and show you next time!

Still More Sacques

I’m particularly interested in remodeled gowns, not that I have the patience to make a ca. 1750 or 1760 gown and then re-make it, even though I suppose it would be the path to the greatest authenticity. In figuring out “what next” now that the pleats are stitched down and secured to the lining, and the front panels cut, and one even pinned, awaiting a seam, I looked at the sack/sacque in Costume Close Up. It’s both tiny and a polonaise, so it’s not the best example for me to follow, but when you’re trying to understand construction before you totally screw up  take the next steps, you look at whatever details you can.

That led me back to Colonial Williamsburg’s collections database, which I try to avoid because they don’t have stable permalinks to their records. However, they have good cataloging and an amazing collection, so it’s hard not to end up back there.

I feel a little more confident in thinking of a ca. 1770- 1775 gown with a compère front. A compère front is a false stomacher, where there are two halves sewn to either side of the opening in the bodice. The sides then button closed. Button, and not pin, people: sweet. I will gladly trade you a week of sewing buttonholes for a wardrobe failure today (Of course, I’m not sure whether a compère front is accurate for a ball gown, but I very much want to avoid a pin explosion at a public gathering.)

Trim is another tricky area: in my regular, 21st century life, I am not someone who wears ruffles and lace or even many colors other than black, brown, grey and red. When I chose the cross-barred fabric, it was a choice really grounded in who I am, and in my love of things architectural, bold, and elegant. (Thanks to my Dad and my education, I now wonder, can one make a Miesian sacque? Let’s find out.)

Serpentine trim, no matter how appropriate and accurate, is not for me. I like the simple trim on the purple gown (padded furbelows), and will probably replicate linear, and not serpentine, trim.