Fort Moonrise Kingdom

Fort Ti was described to me as “Disney World for Re-enactors,” but my vote is for Living History’s Moonrise Kingdom.

Idyllic, ain't it?
Idyllic, ain’t it?

I almost didn’t go when my Saturday night roomshare cancelled on Monday and then I developed an ear ache on Wednesday, but on Thursday, Low Spark , Mlle Modiste and I arranged a carpool, so on Friday morning, a Carload of Rhode Islanders (a thing to behold and to be wary of) set off for points north.

Our initial plan was to to sleep in the soldiers’ huts, but they proved extremely crowded and smokey, so when Mlle Modiste and I were offered a bunk in the barracks, we took it… unfortunately, only one of the blankets I’d brought for us did not make it back up to the fort or into the car heading home.

Mlle Modiste at the huts
Mlle Modiste at the huts

Before supper, we stuffed bed ticks, started a fire, startled a bat (I was not the source of the shriek that brought officers, women, and soldiers running), and stuffed straw in the hole we thought it flew into (thank goodness I’m tall, I guess).

Smoke didn't just get in your eyes...
Smoke didn’t just get in your eyes…

The tavern moved up to the would-be armory at the barracks, though I’m certain multiple political deals and presidential candidacies could have been plotted and bought down at the smoke-filled huts. Instead, it was reenactor politics as usual: parallel experiences for men and women (not ladies, thank you, and if I hear you use “distaff” about me, expect to find one has become part of your anatomy). Just because I’m used to it doesn’t mean I don’t notice it, understand it, and still dislike it.

We’d expected to attend to “sick” soldiers in the hospital, but Saturday was such a lovely day that we spent most of it outdoors, starting and tending a fire to boil laundry and make dinner for the women’s mess. This pleased me mightily, even as I may have distracted troops despite my advanced age as I crouched at the fire being a human bellows. You try getting low in stays and see how you do: immodesty, thy name is fashion.

While I kept the fire going, much credit should go to Rory, a bad-ass woman in men’s clothing who split wood a-plenty for us.  Rory made me want badly to make myself a suit and wield an axe. I find myself wanting to do the same work as the men (I have always been this way), and I was intrigued by the debate that was reported to me: should a woman do men’s work in women’s clothes, or in men’s clothes? In the end, they chose men’s clothes, and Rory wore them well. Reader: I was jealous. I was also covetous of an axe, having realized all the cutting and hewing tools are no longer domiciled with me.

Aunt Kitty's coming' for you. boys.
Aunt Kitty’s comin’ for you, boys.

Saturday really revolved around three things for me: food, free agency, and feminism:

  • I ate some interesting things, including a smoked chocolate cake (left overnight in a hut, I can describe its flavor best as sucking diesel exhaust through a chocolate cupcake).
  • Now that I’m a free agent attending events sans unit, I have much more fun.
  • I am determined and dedicated to effecting well-researched roles for women in living history events of all kinds.

The Myth of Perfection

Ain’t nothin’ perfect.

Jackie’s got good points, and although I think they are slightly tangential to where I thought I was going on Monday, let’s pick them up.

Completely 1819 to represent 1819? My standard reply to pretty much every question is: It depends. Who are you, where are you, what are you doing? Middle class or higher bride? You are so 1819 it’s scary, from your skin out, head to toe. Lower class? You’ve altered your best dress, if not made a new one, and refreshed your accessories.

Look, folks: part of our problem is that we forget that the people in the past had the same covetous, jealous hearts that we have. They had wants and yearnings, for each other, for new bonnets, for velocipedes and overcoats. They were just as interested in impressing each other as we are, even if they sublimated desire into poetic images of greater obscurity than James Brown ever used.

I thought about this notion of mixed up times for clothing as I stood on a landing at work yesterday. Skin out, here’s what I wore on 1 September 2015:

  • Black Natori sports bra, purchased in Boston on January 10, 2014 (I saw my surgeon so I remember.)
  • White cotton tank top, label gone, acquired ca. 2013, possibly from Target
  • Blue and white striped cotton 3/4 sleeve J. Crew blouse, 2006
  • Black Nike undershorts, 2010
  • Lucky brand jeans, August, 2015
  • Red suede belt with brass buckle, ca. 2004
  • Red suede Naya oxfords, late winter, 2014

The oldest thing was the belt, followed by the blouse. The most stylistically determinate item is probably the jeans, since waistline height and cut of the legs fix trouser/jeans style. So, what could this mean for us, when we dress for the past?

Let’s start with dressing for the American Revolutionary War period, 1775-1783. What you wear depends of course on who and where you are; here I am in New England, wishing I was middling sorts.

Detail, Mrs Richard Skinner, oil on canvas by John Singleton Copley, 1772. MFA Boston, 06.2428
Detail, Mrs Richard Skinner, oil on canvas by John Singleton Copley, 1772. MFA Boston, 06.242

If I wear an open-front stomacher gown in 1775, will I still feel comfortable in that in 1783, when the ladies of means around me have switched to closed-front gowns? Or will I feel like I’m wearing bell bottoms and a macrame vest to high school, while the cool girls are wearing pegged Guess jeans and Fair Isle sweaters? (Not what happened to me, but you follow my point). Think how much American fashion changed between 1975 and 1983, and while you will surely see pieces carried over– watches, headbands, socks, Tretorn sneakers– they will be primarily small pieces, accessories, and not main garments.

Lady Williams and Child, oil on canvas by Ralph Earl, 1783. Metropolitan Museum of Art, 06.179
Lady Williams and Child, oil on canvas by Ralph Earl, 1783. Metropolitan Museum of Art, 06.17

That’s really want I think we want to get at: Yes, people mixed up clothes, wore favorite things, wore things out. But then as now, they wanted to be stylish. The more care you put into imagining yourself in the past, really being that person, the more convincing you’ll be. You won’t be perfect, and authenticity is as unachievable as objective truth, but you will be closer to real, and yes, even the public will know.

Punch-Drunk Love

No, Love: I didn’t get drunk and punch someone.

Worst. Housekeeper. Ever.
Worst. Housekeeper. Ever.

On Saturday, we commemorated the 225th anniversary of President Washington’s visit to Providence after Rhode Island finally ratified the United States Constitution on May 29th, 1790. We like to take our time with these things, to be sure that we will have all the rights we’re accustomed to. Happily, we did decide to go along with this United States of America business, and as a reward, His Excellency President Washington made a formal visit in August, 1790. It rained then; this time, we had sultry summer weather.

Once again, the housekeeper spent the day running back and forth and up and down the stairs. Fortunately, I didn’t trip on the gown too much: it’s longer than I usually wear, but I did catch the hem on my shoe buckle, so some tweaking will be required.

Mr Brown greets the President
Mr Brown greets the President

There was the kind of ceremony and formality you would expect, with very little drama, which made for a simpler day than we often have. The afternoon was warm, the speeches were short, and the toasts were drunk.

Of course, you have to look out for John Brown’s housekeeper, who is all too happy to spend her afternoon reading and making punch. Unlike a real 18th century person, I had no idea where to start with punch beyond the basic: rum. I turned to my friends for assistance, and got some solid advice, including a reference to Punch: The Delights and Dangers of the Flowing Bowl.Chapter VIII helpfully turns to “How to Make Punch, or the Four Pillars of Punch.”

Mmm, punch.
Mmm, punch.

I don’t always manage to read all the way through the directions I am meant to be following, but the oleo-saccharum was relatively straightforward, since the instructions were entirely on one page. Lemon peels, sugar, mashing. These are simple things that you can handle even in a week when the workplace van has been stolen and recovered, and you’ve had conversations in which someone asks you to find a photograph for them, even though they don’t know where they saw it.

No, I won't say how many cups I've had.
No, I won’t say how many cups I’ve had.

That went well enough, but I got distracted along the way by the excitement in the house, and added the correct ingredients in the wrong order. I don’t think it mattered. Water, black tea, lemon juice, and a bottle of Smith & Cross rum all went in to the redware pitcher and wafted up the back stairs, giving the servants’ quarters a festive ambience.

While the partakers did not know, the bowl from which they ladled punch had once been used in cleaning the Mr Brown’s house– but that only meant it was quite clean, and thus suitable for use. The bowl was nearly emptied and replenished once, by which time Mr Brown’s housekeeper had sampled quite enough of the concoction.

Mind the Gap, or, The Basket Case

I was in the midst of planning yet another maid’s dress (some of us have all the luck) when a friend alerted me to an online discussion that drew from my recent post on baskets. The comments — which I skimmed but twice– made me think about philosophy and intent.

Engraved by John Raphael Smith, 1752–1812, British, A Lady and Her Children Relieving a Cottager, 1784, Mezzotint and line engraving on medium, slightly textured, cream laid paper, Yale Center for British Art, Paul Mellon Collection
Engraved by John Raphael Smith, 1752–1812, British, A Lady and Her Children Relieving a Cottager, 1784, Mezzotint and line engraving on medium, slightly textured, cream laid paper, Yale Center for British Art, Paul Mellon Collection

There are two approaches to developing a living history persona and appearance I’ll consider here: one prescriptive, and one not. The prescriptive, didactic approach tells you what to wear and carry. Some folks like that. It is completely correct in some cases: soldiers, for example. You want to fall in with a unit of Light Infantry in 1777, it’s generally more convincing if you don’t wear the 1781 coat. Not everyone cares: some people will keep on wearing the Brighty Whitey Hunting Frocks and 1780 coats at reenactments commemorating events of 1776. Those folks can no longer be reached by prescriptive standards, and my preferred approach probably won’t reach them either.

Joshua Cristall, 1768–1847, British, Young Woodcutter, 1818, Watercolor with scraping over graphite on moderately thick, slightly textured, beige wove paper, laid on thick, slightly textured, beige card, Yale Center for British Art, Paul Mellon Collection
Joshua Cristall, 1768–1847, British, Young Woodcutter, 1818, Watercolor with scraping over graphite on moderately thick, slightly textured, beige wove paper, laid on thick, slightly textured, beige card, Yale Center for British Art, Paul Mellon Collection

Mindful reenacting or living history sounds pretty nutty, but that’s what I would encourage. Thoughtfulness. Consideration. Not just the what, but the why. Why you wear or carry something can be as important and interesting as what you’re wearing and you’ll be all the more convincing for thinking it through. Thinking, not rationalizing. How appropriate is it to be in your best clothes carrying a basket also used to carry fire wood? You have to answer that for yourself, and if you’re doing it right, the answer will not always be the same– nor will the question!

Print made by James Bretherton, ca. 1730–1806, British, A Maid, 1774, Etching on moderately thick, rough, blued white laid paper, Yale Center for British Art, Paul Mellon Collection
Print made by James Bretherton, ca. 1730–1806, British, A Maid, 1774, Etching on moderately thick, rough, blued white laid paper, Yale Center for British Art, Paul Mellon Collection

This isn’t the easiest way to go about anything, asking all these questions, but for some of us, the experiences make it worthwhile. You won’t always be able to do, carry, or wear what you want.* But the picture you create of the past will be more accurate and more engaging if you think more and justify less.

Look, I threw down about that floppy bird basket, but I have to provide food to troops this Saturday in Cambridge. What the heck will I carry it in? What will I take my sewing in?**

Probably a wallet and a bag, unless I can pack that floppy basket convincingly– it is entirely suitable to my lower sorts-stained gown impression– but if I can’t, I won’t take it. And that’s just one less thing to carry.

*I’m pretty much always the maid to make scenarios work, and while it doesn’t come naturally, art imitates life.

**Prays no one gets the bright idea to bring (shhh) tents to work on.