Fitful Friday: Art Still Has Truth

Pitt and Napoleon carve up the world.
Pitt and Napoleon carve up the world.

It’s been one of those weeks, hasn’t it? Up and down, emotionally, as we all prepare for change. Whig or Tory, these are turbulent times.

I’ve been surprised by recent fabric arrivals in the mail, disappointed when I waited a day too long to register for a dance, and now I’m at loose ends. What comes next?

Last weekend I cut out a black wool Spencer to line in lettuce green silk because why not? And teeny tiny backstitches later, I have one sleeve finished. Focus is hard to come by of late.

I meant to join the Historical Sew Monthly to give my sewing life some structure, and I still can, though I cannot seem to settle down. Clearly, I have Firsts & Lasts that could be made (not always in the time remaining, mind you, so I would have to choose wisely).Re-Make, Re-Use, Re-Fashion? Probably much there as well– at least if one counts the quilted petticoat worn at Princeton, which was remade and altered from its original form.

July: Fashion Plate, could become the shawl gown I’ve dreamt of for years, since, as you can see above, I’ve found one that might work, lured by a fair price on a sizable piece of wool– but wherever shall I wear it? Why can I not get past utility? The Dreamstress’ Kashmiri shawl gown and her research are there to emulate, and explain.

Oh, I have projects and events to research and plan, housework to complete, and plans to execute. But they all seem abstract and unreal at the moment when we hang on the pivot point between the future and the past. It’s been a strange year in many ways and places, and constructive projects help focus.

Art Still Has Truth Take Refuge There
Art Still Has Truth Take Refuge There

Long ago, in the first turbulent times I was old enough to understand, I lived in St. Louis. Then, as now, I think the Art Museum’s motto holds, and reminds those of us who work in or appreciate sometimes frivolous-seeming fields and hobbies that all our actions have meaning. I’ve thought for a long time about the utility of sewing historic clothing, cataloging objects, and running around recreating the past.

Getting outside one’s own experience is incredibly hard; it’s hard to have an open heart, and to encourage openness to others. But that’s one of the most important roles museums and libraries play: we help people develop imagination and empathy. I know it’s part of why I do the work I do. I like to think that ultimately, helping illuminate the complexity of the past will help us all understand the present and make a better future.

Frivolous Friday: Fashion Flashback

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I don’t know about you, but the past ten days or so have been surreal in a way that I haven’t experienced in a dozen years or so. Numerous creative folks I know are working hard to find new, engrossing projects and sharing what they find with others. As always, Satchel Paige has excellent advice: Don’t look back, something might be gaining on you.

What project shall I take up again, to distract myself from the shorter days and colder temperatures?

This is actually making reasonable progress, and might even be done by early December.
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It’s satisfying work, pleating and stitching this lightweight cotton, tiny stitches in white linen thread. I’ve made some modifications to the pattern, but not many, aiming for a 1780-1782 style. Judicious cutting and generous friends will, fingers crossed, even yield a matching petticoat, which is very exciting indeed– and an unusual fashion statement chez Calash. Here, we focus on clash, but the fabric itself takes care of that for me.

Now, if only I had bright red morocco leather shoes to wear with this, that would be a sight indeed.

The Art of Deviance

portrait as a process test
portrait as a process test

Some regular readers know I was part of Chicago’s punk rock scene in the early 1980s: my first foray into unusual music and natty dressing.* I think that’s me and my keffiyeh at a Naked Raygun show in the Chicago episode of Sonic Highways. But more to the point, I was on the fringes of an underground, taking style tips from obscure English zines, and being told I looked like a whore by a variety of men using Chicago’s public transit system. Judge not lest ye be judged aside, I’m accustomed to occupying uncomfortable spaces by design and by accident. (I wasn’t looking to be called a whore on the Fullerton El platform when I dressed in a below-the-knee vintage skirt and lot of Bakelite jewelry combined with bullet belts and studded leather, but everybody’s a critic when it comes to women’s appearance.)

The Frail Sisters, 1794
The Frail Sisters, 1794

Now that I live in Providence, where indoor prostitution was legal for decades, if not centuries, my interest in gender role non-conformity extends to finding ways to document and represent sex workers in Rhode Island history. The adult section of the now-defunct Providence Phoenix, ‘zines, and diaries help record at least some aspects of this facet of our culture, but how do we represent it, and do it well? Jamie Lee Curtis in Trading Places is not a realistic model.

In discussing this lately, I’ve found consistent themes in representing sex workers in the 18th century: white face powder, rouge, bright clothing, visible stays, friendliness rather than reserve. There are lithographs to guide the portrayal through clothing, and visual tropes that signified a lack of virtue in the 18th century. In considering the local variations on this theme, my thought had been to expand upon the visual imagery by reading the Providence and Newport town papers, and the records of the Colony of Rhode Island, along with the contemporary newspapers.

The Tar's Triumph, or Bawdy-House Battery, print by Charles Mosley, 1749. British Museum 1868,0808.3896
The Tar’s Triumph, or Bawdy-House Battery, print by Charles Mosley, 1749. British Museum 1868,0808.3896

Nothing is likely to be quite as good as the Nort’ Providence chief of police who, in the midst of Tropical Storm Irene, pursued a stripper who took clients on the side when she ran a red light in her SUV. She crashed into a parked car in Pawtucket and abandoned the car, at which point the chief of police searched the vehicle, found her open purse, and stole the cash she’d earned that morning. When questioned later, he was at pains to explain why the money was wet…** in any case, the Providence brothel riot of 1782 aside, I do not expect to find anything quite as lurid.

The Bargain Struck, or Virtue conquer'd by Temptation. Mezzotint, 1773. British Museum 1935,0522.1.130
The Bargain Struck, or Virtue conquer’d by Temptation. Mezzotint, 1773. British Museum 1935,0522.1.130

My sartorial choices for a prostitute would include a rather over-fancy cap with a worn silk ribbon, rouge and a velvet patch, a silk gown stained on the back, silk petticoat stained at the knees, laddered stockings, and heeled shoes tied with silk ribbons, or fastened with paste buckles. If my character worked from a brothel, the dress could be brighter and cleaner, but in either case, neck handkerchiefs would be optional or silk and askew, showing my stays and cleavage.

This is not an easy impression. It’s not just that I do not want to parody an 18th century prostitute, but that I want to honor the memory of these largely forgotten women. They had families– in all likelihood they had children, as we know from the story of Mary Bowen and Eliza Jumel– they had feelings, desires, dreams, felt love and pain. They were likely desperate.

They were human.

We owe them the respect of representing them well– of representing them at all– if we strive to recreate a more complete picture of the past.

 

*What else is this crazy thing we do?

**You cannot make this stuff up.

Documented Fantasies

It was three years ago on a warm August afternoon in the museum room we’d turned into a photo studio when I quipped, “All my fantasies are documented.” It’s been hard to live down ever since.

With Mrs B watching Miss B self-perambulate upon the sidewalk.
With Mrs B watching Miss B self-perambulate upon the sidewalk.

Documentation, research: we all do it, everyone who reads this blog does it. What matters is how you use it– or, maybe even more importantly, how well you understand how you are using your research. This past weekend was the Salem Maritime Festival, and round number three for me in the West India Goods Store (WIGS, which sounds far more political than it is). The year was 1804, and as you may recall, that required a new dress.

Reader, I wore it. And it survived!

Yes, it is made from an IKEA curtain. The pattern is my own, derived from examples in Janet Arnold, at Genesee, and the KCI. Once again, I discovered the power of upper body strength and leverage. It’s not that my stays are too big necessarily. The busk is too long, that I will grant you. But I think the shoulder straps are as well, and the shift– that slattern! She was rolling a la Renaissance Faire, which is completely unacceptable, of course, as she slid down my right shoulder by the end of the day when the shop had been unpacked into the conveyance.

So let us focus on the non-slattern part of the day, when a mercantile enterprise briefly overtook the WIGS.

There was some custom, though numerous debts were recorded in the ledger.  (Somehow, there are no images of Mr K sweating over the figures in the book, though I recall them clearly.)

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The shop was hot, but we attempted to stay fed and hydrated, as we discussed the various kinds of goods imported to places like Salem and Providence in 1804. Politics were rather difficult to discuss, as Mr K has a marked antipathy for Mr Jefferson that caused a mild agitation; expanding the country does seem a bold and perhaps unconstitutional move, given the deal Mr Jefferson has struck with Bonaparte, but perhaps this is for the best. The Indians will surely benefit from Christianity and education.*

It’s engaging in the moment, and we’ve done our research. But it’s a fantasy nonetheless, a kind of happening grounded in primary sources and material culture. I’m OK with that– I understand what I am doing– but I wonder sometimes if the people I’m watching on social media understand what they are doing with the fantasies they portray.

 

 

* To be SUPER clear, I’m staying in character here. I worked in Missouri and I have enough understanding of “manifest destiny” to disagree with this point of view.