An Indian Mourning Washington, Chinese School ca. 1799. American Museum in Britain, 58.124
Today marks the 214th anniversary of the death of George Washington, memorialized here in a Chinese reverse-on-glass painting. I suspect that the figure of the Indian personifies the North American continent rather than the actual tribes, given Washington’s role in the French and Indian war, but that’s only a guess.
Lucy Child, 1800. RIHS Museum Collection, 1922.4.1
Washington was memorialized in Rhode Island as he was everywhere else, with eulogies and speeches, and letter of condolence to his widow, who wrote back to four young ladies of Providence, enclosing a lock of hair.
Memorial samplers and embroidered pictures were popular projects for girls and young women in 1799, and the RIHS Collection holds a [sadly worn] tribute to Washington.
Columbia’s fair daughters forever shall / mourn While genius stands weeping at / Washington’s Urn. Let hope still support / you Fair daughters arise. In faith that your / Washington’s soard to the skies. Where / still as your guardian he’ll ever preside. / To virtue and goodness the Polestar and / guide.
They just don’t write poetry quite like that anymore.
Most of us come into through the front door, pay a fee or show a membership card, and enjoy whatever spectacle we’re after. Some of us like jelly fish, some of us like taxidermy, some of us like clothes.
A universal constant for going behind the scenes is a specific, and not a general, request. You can say, “Show me all your spoons,” but not even please is going to help when there are thousands of spoons.
I like researchers: they’re always interesting, they see the collections in ways I don’t, and they have insights that are valuable and useful. But someone who wants to see all the spoons, or all the chairs, or shoes, or fire buckets is really hard to help: There are too many of each of those things. Specific shoes, chairs, fire buckets or coats are manageable and realistic. “May I make an appointment to see spoon 1492.1.12, please?” is a question a curator, registrar, or collections manager can work with. One spoon, two spoons, five spoons, a few pairs of shoes: Studying these few things can take a great deal longer than you might expect.
STEAM Museum of the Great Western Railway storeroom
Think about it this way: in a Special Collections Library, you generally don’t begin with, “I’d like to see all your material on the Civil War.” For one thing, that will be a lot of stuff. Chances are good you won’t be interested in all (or even much) of it. What you’re really after is usually more specific. “All your home front diaries written by women over the age of 44,” or perhaps it’s “Battle accounts written by chaplains in the field.” Those requests archivists and librarians can and will gladly handle, and through a reference interview, can help you identify not just specific items on your topic, but help you think about your topic. But asking to see all the diaries (or anythings!) at once, is usually a non-starter. They’re all in separate collections, in separate boxes, on separate floors. Heck, I work in a place with hundreds of diaries, and I am pretty sure they’d call my therapist and the cops if I asked to see all the diaries at once. (Tempting thought that it is.)
Once in my life have I seen “all the somethings” pulled out from storage in a museum. The Curator of Photographs and Prints and a visiting (contracted) scholar were selecting daguerreotypes for an exhibition, and in my very junior role as the Curatorial Assistant, I got to pull out all the daguerreotypes by Thomas M. Easterly and help spread them out on an enormous mahogany table. I’ll never forget how beautiful that was, and how special, to see so same silvered plates and brass mats spread out on a dark surface. If this link is stable, you can get a sense of what it was like. Once, in a quarter century of working in museums. Sad, isn’t it? more people should get this chance, but it’s rare. However, this rule is in place for the preservation and security of the objects.
Yes, I want this wall of chairs. The Röhsska Museum, GÖTEBORG, Sweden
These kinds of restrictions are part of why museums have open storage, and it’s why I wish we could have open storage. But most museums don’t, so the key to getting into the storerooms (or the research rooms) is to ask the right way. I did a presentation on the process, and there’s more good advice over at the Still Room Blog.
Always, in museums or in libraries, if there’s a catalog, start there! You can narrow down your choices with database searches and questions in advance so that you can make the absolute most of the time you have. Your time is precious. Focusing in on what you really want to see will help the museum’s staff help you better. And if you really enjoy a collection, please consider supporting it financially, with a donation to a collections care fund, annual fund, or a membership. Your dollars count, they’re noticed, and they’re truly appreciated.
Les Oublies. Le Bon Genre Plate 79: three ladies and a child look at a sundial in a garden, watched by a man. August 1815 Hand-coloured etching. British Museum 2003,U.14
I was first attracted to this image by the gentleman and his shapely legs, as you might expect, since tight buttoned gaiters or overalls do turn my head. This plate doesn’t make much sense to me: I can’t really grasp the satire, I can only guess. The explanation given for the series doesn’t help immensely. “The series is devoted to costume, mostly set in fashionable interiors, but the plates are treated in a semi-caricatural, humorous way that links them with French social satire.”
My best guess is that this plate from 1815 is showing off the latest filmy white fashions and tiny pink Spencers in contrast to the forgotten origins of the classical influence, personified by the gentleman in common dress at left. His hat and the gaiters suggest the French revolution, now forgotten (see “oublier” though the reference is also to the small cakes being eaten by the woman under the tree). The clock provides a reference to the passing of time, and forgetting, but I don’t think it is actually a sundial. The strap makes it look as if the man can carry it, and that’s a needle, not the fixed vane of a sundial.
Whatever it all means, I do find this more interesting for the man’s clothing than the women’s; after a while, the subtle differences between white columns is lost on me, but that’s a pretty interesting buff-colored waistcoat.
Remember the Amazon? She has the dressed-up dog and the Muff of Doom. I’ve gotten a little obsessed with her, and that obsession has led to some interesting places.
The Muff of Dooms Past. Poor minks.
For one thing, it’s winter, and everybody has cold hands, so everybody is making muffs.
Here at Crazy Scheme Central, I had thought about making the great Ikea sheepskin Muff of Doom, but that’s a place I generally don’t go until after the Christmas madness, when the store in Stoughton does look as if it had been plundered by orcs.
Instead, I bought a Muff of Dooms Past at an antique store. I wouldn’t buy a new real fur anything, and I do feel bad about the poor minks, but at least no new minks were harmed. Or sheep. But golly, it’s soft and delicious and it’s easy to see why people wanted fur, given that we’re essentially hairless mammals. It measures 11 inches high (not including decoration) by 11 inches wide at the narrowest point, and 14 inches wide at the base.
Pupils of nature Maria Caroline Temple delt. ; TS. sculp. London] : Pubd. April 30, 1798, by S.W. Fores, No. 50 Piccadilly, corner of Sachville [sic] St., [1798]. Lewis Walpole Library Call Number 798.04.30.01+
The Muff of Dooms Past is not nearly as large as the Amazon’s muff, or as large as the ones seen in fashion plates and satires. The sad little tail-and-paw fringe has precedent (see left), though I believe at least one tail has been lost. As far as I can tell, with no label, this is probably a 1950s muff of local manufacture (there is a fur company, now in Warwick, that started in Providence, and is now going out of business). It could be earlier, but the flexibility of the pelts suggests a more recent vintage.
The Met has some fantastic late 18th/early 19th century muffs of a color that screams warmth. The size of the brighter one is just 8 by 7 inches. In case you think that’s anomalous, here’s another muff of similar type and size.
Muff, early 19th century.
French, of feathers, wool MMA 2009.300.1397
Muff, third quarter 18th century. British of feathers, fur
MMA 1984.101
They seem small compared to the Amazon’s muff, and even the Student of Nature’s. And yet, there they are. It’s hard to know exactly where the measurements were taken, and if they include the extreme fluff of the feathers; I tend to think not, but that the measurements are for the firmest part of the muff. (That’s how we would measure, and then include the largest “fluff” measurements in a ‘special measurements’ field with a note.) There is a 1780-1820 swan’s down muff at the V&A with a record but no photo or measurements.
Satires are hard to use: we know they’re depicting some grain of truth, usually in the background details, but also in what they’re portraying. How do we interpret those enormous muffs? They appear over and over, in consecutive years of satirical engravings and fashion plates. Maybe the way to interpret them is to see those muffs as the extreme end of fashion– Alexander McQueen muffs, if you will– and the extant muffs represent the more reasonable dimensions of fashion. I wouldn’t call red feather muffs typical, and I wouldn’t suggest we all carry them. But based on what exists in museum collections, maybe a smaller-than-satire muff is within the bounds of reason for actual use.
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