Taking Tea

On February 4, 2014 By kittycalashIn Events, History, Living History, Museums5 Comments

Detail, Picturesque studies and scenes of everyday life watercolor by Thomas Rowlandson, 1790. Royal Collection Trust. RCIN 810396 — Detail, Picturesque studies and scenes of everyday life. Handcolored etching by Thomas Rowlandson, 1790. Royal Collection Trust. RCIN 810396

Hat tip to Jane Austen’s World for the image at left, which helped me start visualizing another program I’m involved with, this time ‘at home’ in Providence.

When we started reinterpreting the house museum, we began going back through primary sources to figure out how rooms might have been used, and furniture arranged (we don’t have inventories, so we read the house and diaries and letters– but that’s for another post).

Detail, The Tea Party. Oil on canvas by Henry Sargent, 1824. MFA Boston, 19.12

One of the things I remember most vividly was the description of the uncomfortable tea parties Providence women gave, where the guests sat in chairs against the walls of the rooms, balancing a tea cup in one hand and plate in another. Several hard drives later, I’m not sure where that primary source is (the hunt begins tomorrow) but it conjured images of every hostess in Providence a Hyacinth Bucket, and every guest a quivering Elizabeth Next Door.

Surely that couldn’t be true? I thought I must be making it up, but then the Rowlandson turns up on the interwebs and there they are, in a row. More famously and closer to home, Henry Sargent’s painting of a Boston tea party in 1824. (The catalog description is rather nice.)

Here’s an 1824 tea party in Boston. While this is later than the tea party we’ve planned at work, it is still full of useful hints about how early, formal tea parties were conducted. We think– or I do, anyway– of ladies in frilly hats seated a tables with cakes heaped on stands and floral tea pots. I hear “tea party” and I think “doilies,” but this is not your grandmother’s tea party. It’s a different kind of social occasion, both more formal and more relaxed.

There’s not a central table to sit around, but instead chairs lined up against the wall, groups of guests, chatting. Others guests stand close to the fireplace, and a pair of ladies have taken a settee and a stool for their close conversation. We can just make out the tiny tea cup in the lady’s gloved hand.

In many ways, this depiction reminds me more of contemporary cocktail parties or open houses with the guests in small, changing groups, and no place to put your cup. Of course, most of us don’t have waiters (that’s who you see in the detail above with his back to us) or fabulous houses on the Tontine Crescent in Boston.

In so many ways, the social customs, habits and mores of the past are lost to us, and as we try to recreate them, the we excavate them from a combination of unlikely sources. Accounts, paintings, diaries, and etiquette manuals serve as sources, but it’s easier to recreate the economics of tea than the structure of a tea party. And once we do have an approximation, will it be a party anyone wants to go to?

HSF #2: Innovation

On February 3, 2014February 3, 2014 By kittycalashIn Clothing, Historical Sew Fortnightly, History, Living History, Research6 Comments

For this challenge, I initially thought I’d be working on the compere fronts for a silk sacque, but then I took another look at the calendar and realized March was awfully close! Instead, I opted to spend the past week working to better understand the Quakers, especially Quakers in Rhode Island, in advance of a program in early March. (I did do #1, Make Do and Mend, but do you need to know about re-stitching a petticoat binding?)

To help get myself out of a sewing rut and panic, and a general malaise, I made a bonnet. A ‘Quaker’ bonnet. Bonnets are like cupcakes: delicious, sugary, but lower in calories and committment than a full garment.

Quaker bonnet ca. 1800, Nantucket Historical Association, 1928.54.7

Quaker women in the late 18th and early 19th century did not, as far as I can tell, wear the black ‘sugar scoop’ bonnet we now associate with Quakers.

There are numerous entries in Amelia Gummere about bonnets, and types of bonnets, and the reflection of particular sects of Quakers in the pleating of the bonnet caul. But early in the 19th century, at the dawn of the Age of Bonnets, Quaker and non-Quaker styles seem to have been closer.

Fashion Plate: Promenade Dresses, 1801. Museum of London. 2002.139/1397#sthash.YsOpwKG2.dpuf

The fashion plate from the Museum of London presented a style that I thought I could approximate, and that made sense to me for 1800-1810ish, but I chose an olive green silk (actually yellow and black sort-of-changeable taffeta) because I have seen Quaker bonnets in olives and tans, especially earlier bonnets. Going with a color that was less distinctive, and a form that was undecorated, seemed to me to strike the best balance between plainness and style in this time period.

I chose this for innovation because the new bonnet forms of the early 19th century are departures from the full, round, pudding-on-the-head styles of the late 18th century, and the Quakers took it a bit further. In standardizing the appearance of their bonnets (simple, unadorned, eventually ossified in form and signaling sect in pleat patterns), the Quakers were innovators in clothing as outward symbol and sign of inner faith and affiliation.

There’s your rationalization, how about some facts?

The Challenge: HSF # 2, Innovation

Fabric: Sort-of-changeable black and yellow silk taffeta in olive green for the body and ribbons, white linen for the caul lining and brim interlining, white poly taffeta for the brim lining, and pasteboard for the brim.

'Quaker' bonnet, view two. — ‘Quaker’ bonnet, view two.

Pattern: Modified Kannik’s Korner Bonnets, View E

Year: ca. 1803

Notions: Thread, PVA (acid-free white glue for book binding)

How historically accurate is it? Well, white poly taffeta aside, pretty accurate. All hand-stitched and assembled in a period method. Gentlewomen can disagree about accuracy of style, but we could call this a plain bonnet ca. 1803 and be safe. After March, I can decorate the bonnet. The poly will remain, so, well, 60%? (How many points from Gryffindor for using the right weave in the wrong fiber?)

Hours to complete: Five, perhaps? These are quick, so five would be from start to finish, not including agonizing in advance.

Mr S's day took a bit of turn. — Mr S’s day took a bit of turn.

First worn: First by Mr S, who wasn’t feeling well, but to be carried along by me on March 7.

Total cost: All supplies came from the Strategic Fabric Reserve and chip board depot. It takes so little of anything to make a bonnet…maybe $2.50 in silk, $3.00 in linen, .50 in chipboard, so $6.00? (The silk came from the remnant table at $10/yard, chipboard is $2.00 a sheet, and linen about $12/yard.)

Newport Friends

On January 30, 2014January 30, 2014 By kittycalashIn Clothing, Events, History, Literature, Living History, Museums9 Comments

Newport History, V 65, Part 1. Number 222.

I had a bit of a surprise when details emerged about the program Sew 18th Century and I will be doing in early March at her workplace. I’ve known about this since late October, but only started focusing on this last weekend, when I realized just how close March really is, and how much time I’ll be spending on well-chlorinated pool decks in February. I’m so glad I asked, because it turns out that we’re reading letters from a family of Quakers. I was not expecting Quakers, and had what is probably a completely inappropriate fabric in mind! (Off-white meandering red floral vines, to mimic a V&A gown.)

Still, there is no surprise that cannot be managed by research. There is an article about the family in Newport History, and they were kind enough to send it to me, and it arrived yesterday. Yay, mail in a small state! The article is helpful in providing context and family history, and there is even a photo, probably from a daguerreotype, of one of the women in the family.

Ruth Williams silhouette, Newport Historical Society, 91.14.4

So, what did Quaker women in Newport wear between 1800 and 1820? Lappet caps, for one thing. Lappet caps appear to have been a common cap in late 18th and early 19th century Rhode Island, and Ruth’s silhouette seems to bear that out.

These caps are also seen in many images of Quaker women, and borne out by the images in the collection where I work (sadly not appearing the catalog record, but still stable in the blog post on caps).

I can’t read letters in just a cap and a shift (it’s not that kind of event), so I need a dress. Newport Historical Society has two possibly Quaker gowns from the early 19th century, and they seem like plausible models. But they raise questions quite aside from what you might find out by digging into provenance. What’s up with collars?

Brown silk Quaker dress, Newport Historical Society, 20.4.1

Brown silk Quaker Dress, Newport Historical Society, D77

The form, a brown or drab front-closing, high-waisted (but not too high) gown, with long sleeves and a pieced, shaped back, is consistent with images of Quaker women from the first quarter of the 19th century. The color and material (brown silk) is consistent with those images, and with earlier im,ages of Philadelphia Quaker women, and that all matches up with a gown that was worn by Sarah Brown of Providence. But the collar is curious, and without putting the garment on a dress form, it’s hard to tell exactly where the collar would fall, and how it would lie.

A Quaker's dress of greenish-brown taffeta American, Early 19th century. MFA Boston. 52.1769 — A Quaker’s dress of greenish-brown taffeta
American, Early 19th century. MFA Boston. 52.1769

This gown at the MFA seems iconic to me, and I can imagine it underneath the white linen, cotton or silk kerchiefs and shawls of the portraits.

To learn more about Quaker aesthetics, I’ll be taking a trip down the hill to the RISD Library sometime this week, to look at books and articles. of particular interest is Quaker Aesthetics: Reflections on a Quaker Ethic in American Design and Consumption, 1720-1920. I’m also interested in an article by Deborah Kraak, Variations on ‘Plainness’: Quaker Dress in 18th Century Philadelphia. It’s not Newport, but at least it’s this continent.

I have read The Quaker: A Study in Costume, by Amelia Mott Gummere, and found it to be a pretty challenging work. It is possible that paint fumes made the writing seem more disjointed than it is, but I thought Gummere’s time-skipping references made it hard to follow the changes in Quaker dress in America, beyond what I do expect from a book published in 1901.

Book Notice: Wearable Prints, 1760-1860

On January 29, 2014January 30, 2014 By kittycalashIn Book Review, History, Living History7 Comments

This just in, literally, from the mail carrier: Susan W. Greene’s long-awaited book, Wearable Prints, 1760-1860. It’s discounted (and out of stock) at Amazon, but should be shipping soon, since I have one right here on my desk.

It’s fair to call this book lavishly illustrated (1600 full-color images in almost 600 pages), and while I have access to a copy at work, I am seriously thinking of buying my own copy, based solely on about 10 minutes skimming the book. There are images not just of fabric samples but also of garments, paper dolls and illustrations that help put the fabrics into context. Images of garments from collections I can’t get into? Delicious! Information to help me understand how to use a printed cotton? Even better.

The book is organized in three main sections: Overview, Colors, and Mechanics. Appendices include timelines, prohibitions, price comparisons, print characteristics, and more, as well as a glossary and an extensive bibliography.

The photographs are amazing, and show a range of print designs of greater variety than we may have credited heretofore. Particularly useful is the section on evaluating and identifying printed dress fabrics, and the questions one should ask about fabrics. I think that the criteria could be used forensically on modern as well as historic textiles, and we could think more critically about the fabrics we use.

ETA: I wrote this while the downstairs room was being painted with oil paint, and it’s loopier than I expected. The book is still an excellent resource, and I highly recommend it. While it’s heavy for carrying to the fabric shops, it would be dead useful while shopping online. I have definitely seen bolts of fabrics very similar to those illustrated in Greene’s book. As Anna notes on her blog, Ms Greene’s collection is now at Genessee Country Village. Wow. It’s amazing. If you can’t get there easily, well, the book will certainly help, and the images will you visual access to a plethora of collections.

Kirsten Hammerstrom

Category: Living History

HSF #2: Innovation

Newport Friends

Book Notice: Wearable Prints, 1760-1860