There are some interesting topics in the list– brewing? I certainly enjoy the results of brewing. Dairying? I like cows and love the local dairy farm. Language and speech patterns? I could certainly do better. Professions? Hmmm….I’ve considered several. Much to love in this list, and I’m looking forward to learning more.
Every now and then I look up from what I’m doing (tiny stitches, usually, though sometimes budget math) and realize that Objects in Mirror are Closer Than They Appear. Oops. It was just yesterday I was daydreaming about miniatures, and now I shall want a paintbox and brushes in a mere six weeks– and those six weeks are punctuated by a courier trip, a couple of exhibits, not to mention shepherding The Young Giant through prom and finals.
This weekend, thanks to the SFR hunt for collar interfacing of an appropriate weight, I realized I’d better get a wiggle on my own sewing, and managed to hunt up the orange check from hell, pop it in the washer, and hunt up the pattern I intend to use.
Mrs Catherine Morey oil on canvas by Michael Keeling, 1817. (c) Walker Art Gallery
I’m stuck on that 1817-1819 range because of someone’s eventual and particular Mode of Transportation, so I was super pleased to find this portrait while trolling the BBC’s Your Paintings site. Actually, I’m pretty over the moon about this image, since it places that cross-over front firmly in 1817. I’ve made a version of this form already, so I can but hope the next iteration will be even closer to correct for the period, once I tweak the pattern a bit.
The pattern: therein lie so many rubs, often going the wrong way. Still, I remain enamored of the check and of the cross-front gown. Any checkered doubts were dispelled when Alison for reminded me of the sort-of-cross front check gown at the Met, whose catalogers are hiding behind circa 1820 which allows leeway back to 1815. Behold, of course, the ruffled neck of the bodice (I do expect mine will fit a bit better since I am squishier than a mannequin, and possess appropriate infrastructure).
Morning dress ca. 1820. British, cotton.
Metropolitan Museum of Art, Purchase. 1979.385.1
Marcia Sand Bequest, in memory of her daughter, Tiger (Joan) Morse.
Speaking of infrastructure, the appropriate stays are finished, entirely hand-sewn, and ready for deployment in pattern fittings before they debut at Genesee.
Six weeks to Genesee: at least one 1817 dress, another sheet, a portfolio and paint box, followed immediately by 18th century stays, a front-closing gown, and a bucket repair. Surely that’s all manageable, right?
You know that musical? The one you can’t get tickets to unless they were willed to you by your grandmother because she was lucky enough to stumble out of the Tardis right at the box office on opening day, but had to buy them for, like, six years from now, and they’re actually for the Kansas City production? The one in which the founding fathers are, you know, brown? My friends and family assumed I’d hate the whole idea, but I don’t. Like so many people, I love it, and not just for the music, though my preferred method of psyching myself up for GeeDubs1790 or What Cheer Day is listening to the Stones or the Beastie Boysall the way up.
My Shot gives me goosebumps: why? Is it because history and civics are finally sexy?
Maybe. But “Hamilton” as a whole, per Rebecca Mead in the New Yorker, “is a hymn to the allure that America promises the immigrant who aspires to reach its shores; it is also an argument for the invigorating power that this nation’s porous borders, and porous identity, have always offered.”
Porous identity. That’s part of why I’m fascinated. But just as “Sleep No More” and Occupy Providence (really really) were partial inspirations for What Cheer Day, “Hamilton” strikes me as the kind of production worth paying attention to. No, I am not suggesting that the paunchy reenactors start channeling their inner Biggie, though I might well pay to see that.
No, what I’m suggesting is that we reconsider what it is we’re doing out there on the field and in the historic houses, and not just what but how and why. Hamilton takes an unexpected approach to history and it’s going gangbusters, while Amazing Grace tanked. So it’s not about the costuming authenticity, though I implore you not to give that up. It’s about the passion. It’s about coming at things sideways.
What makes you love doing laundry, drilling with precision, telling local gossip, making soap, or whatever it is that you love best about your place in the past? Why does all this matter to you so much? What is it that we can learn about today as you teach us about the past? Let loose that love and passion, share those insights, and ten to one you’ll have more fun and excite more visitors.
Dude: I am conflicted. There are folks out there doing excellent work, but after reading some recent posts around the interwebs, I kept thinking, “Stockholm Syndrome much?”
I’m as much of a narcissist as the next person, and I think I recognize some of the folks being called out in various places for being critical of women’s roles in living history events. So, organize my own events? Come up with my own things to do?
Cool: challenge accepted.
I am, in fact, throwing down for the pleasure and pain of running a farm in late June. No, I didn’t organize it, but I was asked to take on a challenge and I have accepted, roping my favorite tailor into the effort as well. It’ll mean a bunch of studying, but in a pinch, I can always clean the house. We can rake, make refugees stay in the yard, and try as hard as we can to keep Quakers from putting radical ideas in the slaves’ heads. I think it will be hard, unpleasant, and uncomfortable—and that’s what I don’t like about the suggestions in the otherwise honestly well-intended and meant-to-inspire posts.
Playing at Quadrille. Oil on canvas by Francis Hayman. Birmingham Museums and Art Gallery
They’re so nice. They reinforce women’s subordinate roles in the past and present. Children’s activities? I might die, really, I might. If that’s your bag, go for it, please! We need it. It’s simply not something I can do.
No more can I talk about What People Wore. It’s not that I don’t care (y’all know I do) but that I want to move past the surface.
Dive deep: find the dirt. Find the hard stuff. You don’t have to be nice. That’s my personal problem with what I’ve been reading: between the lines I keep hearing a voice suggesting that we be nice girls, that we simmer down. No, I’m sorry. I can’t. Reader, if you can, go for it.
But if you can’t, I want to tell you: Keep pushing. Keep asking. Keep speaking up. Challenge the status quo. Our Girl History did a great post on Well Behaved Women, and I fully support the work people are doing to represent the Well Behaved and the marginalized (shout out to the veteran with the knife-grinding cart: well imagined, sir!).
John Russell. The Blind Beggar and His Granddaughter, oil on canvas, 18th century. The Bowes Museum UK.
Bring it. Bring the ordinary.
But if you can’t be ordinary or run the children’s games or be subservient or show how women dressed, that’s okay. For the love of god, someone, be desperate.
Be hungry, be angry, be resentful, be religious.
Whatever you do, don’t be afraid to speak your mind.
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