Everything Old is New Again

I could be making bonnets. I could be applying for moar jobz. I could be finishing the soup that’s on the stove. But instead, I’m annoyed by a museum’s social media posting. For the sake of all that’s holy in history, is there nothing more to an 18th century soldier’s life than his weapon? Now, to the museum’s credit, only 50% of the posted images could truly be said to focus on the musket or some musket-related tool.

But what’s so damned annoying is that the organization in question, all brand-spanking new and on everybody’s “must-see” list, falls back on the same old tropes on social media, which makes me want to know more about their educational mission. If the social media message continues to reinforce the same messages (guns are important) instead of expanding to include a soldier’s daily life, or even his inner life, the public has trouble moving past that simple message to ask more questions.

Museums and their representatives cue the questions visitors ask by framing objects, writing labels, even aiming the lights, to focus on what the museum believes is important. Put guns front and center, that’s what the questions will be about instead of about hygiene, clothing, literacy, or diet.

This image got me really excited, until I read the caption.

“Brick dust for polishing the brass elements on his weapon.” Dammit! It’s not tooth powder!

I understand full well that the museum’s interpretation of our national founding is far more inclusive than many museum visitors have previously encountered. I understand that the educational program currently lacks a permanent director, and is not yet fully fleshed out.

Museums are among the most trusted sources for information. Presentation matters. What museums emphasize matters. If museums — in their exhibits, programs, or marketing– continue to “give the people what they want,” the people will not know that they can want something different, or even that there is something different to want. Inclusivity is constant: in the galleries, in the labels, in the programming, in the staff, and in the marketing (which this museum did, in fact, do, masterfully, at a major train station).

But I’m picking on them for this post because they are the top of the game right now, and if they can do better in the galleries and in the train station, they can do better on social media. They’ve had some of the best female interpreters around working this month and the end of last, and yet the first social media post on that program is of a soldier, and focuses on his weapon. The past– and the present– deserve better.

Flipping a Lid

In a continuing effort to simultaneously destroy my hands and make all the bonnets, I set out recently to recreate a bonnet in the Met’s collection.

Silk Bonnet, British, ca. 1815. Brooklyn Museum Costume Collection at The Metropolitan Museum of Art, Gift of the Brooklyn Museum, 2009; Designated Purchase Fund, 1983 2009.300.1613

It’s a curious thing, isn’t it, with that flipped-up brim? It looks more 1915 than 1815. But a little looking turned up this fashion plate:

Items 2 and 6, while not of silk, show the turned-up brim seen in this example. (To be fair, the original black and white photo suggests some confusion about the bonnet’s orientation.)

My version is admittedly imperfect, but a home-made interpretation that gets as close as I can (for now). I started with a lightweight buckram frame, to which I stitched slim round caning.

The brim is covered in two layers of the copper silk, and edged on the bottom side with the contrasting silk trim. the crown, or caul, is a simple tube gathered to a silk-covered buckram circle. In the absence of matching (or even sort-of-close) ribbon, my choices are to trim what’s left of the fabric and piece it together…. or start an online-ribbon hunt. At least the extant example has ribbon that’s close but not a match, giving me some leeway if I decide to save my hands for other projects and click instead of stitch.

The ‘Nancy Dawson’ Dress

Miss Nancy Dawson, aquatint print. Victoria and Albert Museum. E.4968-1968

Hat tip to Mr B for pointing out the resemblance; I know the print and never connected it to this fabric.

It’s been almost a year in the making, this bright yellow billboard of a gown. I’m not sure why I dawdled over the making; usually I’m pretty quick with a needle, but perhaps it was in part because the goal kept changing: first December, and then, it seemed, never, would I have an occasion to wear this. Federal exploits intervened, work intensified, things changed. But late April presented itself as an opportunity, so finally I had a goal, a deadline.

It was hot. And humid. That’s only water.

And I met it, with Drunk Tailor’s help (setting hems by yourself is a pain).

This is a fairly straightforward affair. I did use the Larkin and Smith “fashionable gown” pattern because I know how it fits me, but the front is modified to a simple closing and the skirts aren’t meant to be drawn up. This gown aspires to pretensions– though you can tell I’m fairly prosperous by the number of different prints I’m wearing.

The petticoat did require piecing– at my height, 44 inch wide fabric often needs to be pieced to achieve the lengths or width I need in historical skirts.

Happily, the piecing matches and doesn’t match, in a fairly satisfactory way. When this fabric arrived on my doorstep, I determined that it needed to be used in the most obnoxious manner possible– and since I’m not a small woman, a gown and matching petticoat seemed the best possible use. (I have other obnoxious fabrics for later time periods).

I did take care as I made it up, though, stitching with white thread and trying to make the pleats small and correct to the fashion and fabric. Any failures or flaws make it, to my eye, better as an article of aspiration to a rank and style I really can’t pull off.

One thing I forgot to pack was a bum roll– though wearing that on the drive to Fort Frederick would have been extra interesting– which was unfortunate, as it is truly required. These new (they’re a year old, and I expect to call them “new” for a long time to come) stays make a different shape in the back than the old stays, and now my own padding no longer negates the need for a bum roll. Still, I’m pleased with the result, even if it still wants cuffs. Not bad for eleven months of work.

Rethinking Reenacting Redux

Some of you may recall my friend from the antediluvian age, Dread Scott. He was in town briefly and while I wasn’t able to attend his talk, I got my own special artist’s talk over breakfast.

Scott’s working on a Slave Rebellion Reenactment, (additional info here) so we had a lot to talk about.

Scuffle in the Square, Princeton, 2017. Photo by Wilson Freeman at Drifting Focus Photography

He had some great questions about what we do, and why we do it, especially around Princeton, and in talking about my end goal (getting the public to understand how the past informs the present), I said something about how in Newport in 2014, the cars disappeared and we forgot we were in the present.

Scott’s great reply was about keeping the present present, occupying two time periods simultaneously, to recognize that the past made the present. I know that seems obvious, but it isn’t always when we’re out in our funny clothes. It’s another layer of interpretation that we can build onto our reenactments and recreations, particularly when we are trying to talk about slavery. Slavery built the institutions we have today– like Aetna Insurance and Georgetown University– so if we acknowledge our surroundings in a place like downtown Princeton or Newport, we can talk about more than just the moment we are recreating.

Some of us seek historical transcendence. Some of us enjoy a social experience. And some of us seek ways to connect the present to the past in ways that help us understand how we got here, and how to make a better future.

The more I contemplate what matters to me, the more I think I’m seeking that last more than I am even transcendence.