Peddling a Myth

Paul Sandby RA, 1731–1809, British, London Cries: Last Dying Speech and Confession, ca. 1759, Watercolor over graphite on medium, cream, slightly textured wove paper, Yale Center for British Art, Paul Mellon Collection
Paul Sandby RA, 1731–1809, British, London Cries: Last Dying Speech and Confession, ca. 1759, Watercolor over graphite on medium, cream, slightly textured wove paper, Yale Center for British Art, Paul Mellon Collection

Every now and then, I reach the dammit! point of my research, where I am forced to realize that Everything I Assumed Was Wrong. I try to make those moments a cause for celebration, even though they’re often deeply frustrating. Do not pass GO, Do not collect $200, Go directly to the Library.

What now?

Well… Boston ain’t London. And the North American colonies ain’t Great Britain. The business structure, the size of the cities, is different. Distribution of goods is different, thanks to tariffs and non-import/export laws. Which means?

Peddling. It’s not a thing. Or it’s a very difficult thing to document.
Which means that all the things I’d thought about doing for the Massacre (day or night) are probably wrong. (Remember, this is when we celebrate!)

Hey, I’m not the only one rethinking my approach.

But there it is: I’ve looked in the Boston Selectmen’s Minutes for 1768-1771, and while there is plenty of small pox (yay!) and many lemons being imported (yay! punch!) and there are licenses being granted for selling strong drink in inns and houses, there are no peddlers licenses. There are no licenses for street vendors of any kind. Hmmmm….

I’ve also read the Dublin Seminar publications Itinerancy in New England and New York (1984) and Life on the Streets and Commons, 1600 to the Present (2005). Not looking good here for street vendors and hawkers pre-1800.

While I never particularly trust early 20th century monographs and articles without footnotes, the somewhat entertaining Hawkers & walkers in early America : strolling peddlers, preachers, lawyers, doctors, players, and others, from the beginning to the Civil War informed me that street vending was not common in North American British Colonies, and in fact, was not commonly seen until after 1800.

What the ever-loving heckers?

I found peddlers’ licenses in Philadelphia for 1770: all men. But so far, nothing in Providence, Boston, or Newport (or Connecticut). The theory is that itinerant sales people didn’t pay taxes the way merchants did, and that merchants therefore lobbied against them. In Providence, the earliest mention I’ve found thus far is a lobster and fish man at the Great Bridge in 1818.

Just as the watch of Boston differed from the watch in London, so too, it seems, did the petty retailers. I still can’t quite believe there were no street peddlers and hawkers in colonial cities, but I’ll need a new way to approach this question.

Mr Hiwell Chased by a Chihuahua, and Other Minor Disasters

Of course we can read maps. GPS has not spoilt us at all.
Of course we can read maps. GPS has not spoilt us at all.

Bored over the Thanksgiving holiday weekend and possibly jealous of images we might have seen on social media, Mr HiWell, Low Spark, and I concocted a plan. Or perhaps I made a suggestion that seemed like a good idea at the time. Screen caps of message threads indicate that I probably was the root of the evil of getting up early Saturday morning to put on historical clothing and take a multi-mile walk.

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We know it was at least seven miles, and may have been nine…we went off the trail in a couple of places. But the lads are going to Trenton, and need to get in some walking time, and now that it’s shotgun deer season, the number of places we can safely hike are fewer. There’s no blaze orange in broadcloth– yet.

And this wasn't the squeeziest photo op.
And this wasn’t the squeeziest photo op.

The walk began harmlessly enough, through corn fields and brush. We forded a stream the easy way (I suggested fording a la the 40th but the lads opted for the bridge.) The Sakonnet Greenway Trail maintained by the Aquidneck Land Trust is pretty mellow. Flat (unusual here), relatively free of traffic noises, and used by dogwalkers, it seemed safe. Then we met the golfers as the trail skirts the edge of the Newport National Golf Course. We were too nice and said yes, they could have photos with us. Of course, they had clubs and we didn’t.

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We could have ridden in style.

When we went off trail to loop up to East Main Road, we encountered many homeowners and many barking dogs. When we told one woman we were off to a Paul Revere and the Raiders tribute band concert, she noted that “the kicks get harder to come by.” Further on up the road, two boxers charged the fence that enclosed their yard, startling us– but the real danger came from the chihuahua that charged up the road after us, barking madly. The children’s rhyme about “the beggars have come to town” seemed all to relevant.

The Kitty Who Walked Alone
The Kitty Who Walked Alone

By the end of the walk, there were many references to Captain Sobel and Currrahee, though I thought more of Rudyard Kipling’s The Cat That Walked By Himself.

But when he has done that, and between times, and when the moon gets up and night comes, he is the Cat that walks by himself, and all places are alike to him. Then he goes out to the Wet Wild Woods or up the Wet Wild Trees or on the Wet Wild Roofs, waving his wild tail and walking by his wild lone.

Lysistrata on the Lake (and elsewhere)

Let me be clear: Fort Ti was amazing. It was everything I’d hoped for. Far away, made of stone, populated with people I like, with an event cleared of all the crap that makes me crazy.

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The issues that enrage me are both societal and hobby-specific.

While boys were boys and women were women this past weekend, I found myself tired out by biologically deterministic behaviour. For the love of Christ, you can listen to a woman, not talk over her or interrupt her even if:

a) she is not your boss or mother
and/or
b) you do not want or expect to sleep with her.

Gentlemen: we are human beings as smart as- if not smarter– than you. If we are smarter, society has taught us to manage that for you, so you won’t feel <ahem> small. I know that what men fear most is humiliation (the bravest ones will admit it) and what women fear most is violence (it’s true).

But a woman’s interest in history, or even military history, should be as joyous to you as your male friend’s interest.

So why the shouty?
Why the taking over of the conversation?
Why the relegation of women to a separate bench?
Why am I pointing this out?

Well… because even some of the best progressive reenactors have trouble getting past uber-traditional gender roles.

I get it, really, I do. I am accustomed to being a woman in a (hyper manly) man’s world.

I studied sculpture in college in the Dark Ages and I know from male-dominated fields. I ran a foundry in grad school, and a bunch of mostly-male work study students. I’m an owner’s rep for construction projects, and work with a lot of different contractors and construction workers.

But that doesn’t mean I have to like it or tolerate it, as any of my history, art, or construction associates will tell you. My younger counterparts have even less tolerance than I do, so I advise you to listen up, think about gender roles, gun shows, assault/predation and interpretation or consider Lysistrata the future you have earned.

It’s really simple.

You like living history?
We like living history.

Francis Wheatley, 1747-1801, British, Soldier with Country Women Selling Ribbons, near a Military Camp, 1788, Oil on canvas, Yale Center for British Art, Paul Mellon Collection
Francis Wheatley, 1747-1801, British, Soldier with Country Women Selling Ribbons, near a Military Camp, 1788, Oil on canvas, Yale Center for British Art, Paul Mellon Collection

Let’s play together better to more accurately represent the past without replicating crappy gender relations. If you start listening and stop interrupting, we’ll stop laughing at you.

Contextualize This*

Right on, Mr. Hiwell: The music of the Army being in general very bad is a post I could never write, because I lack the detailed knowledge, or the desire to acquire music-specific knowledge (just as Mr Hiwell could give two rats’ about stay-making details, or the subtleties of stew). But here’s the gist of his post, on which I wish to elaborate, and which has been touched on elsewhere: You’re Doing It Wrong.

Let’s take this:

I’m tired of going to events, knowing all the camp duties fifers and drummers played from sunrise to sunset and never playing a single one of them besides Drummer’s Call and Assembly.

One of my favorite hobby horses: lack of discipline and camps that look like that Infamous Catalog just puked on a field. Why on earth can we not see tents are set up properly, in rows, with appropriate numbers of kitchens instead of wobbly lines, marquee tents that disgorge giggling teenage girls in bodices, and enough iron to make the scrap man sing with joy? 

But even then, even if people are too lazy or stubborn to leave stuff at home, why can’t a camp run the way it would’ve? There’s ample documentation on which to draw. Quite aside from the voluminous papers of General Washington and General Greene, and the massive archives in Britain, every regiment had orderly books, of which many survive. They’re hilarious reading and full of things to do.

Most reenactments are boring. Well, so was army life. The 10th Massachusetts was constantly in trouble up on the Hudson late in war, and the Marshall book at the Society of the Cincinnati contains the proof.

Here’s something fun to do: inspection. Huts, cabins, tents: they all needed to be kept neat., and apparently weren’t.

Some part of the Camp and about the long Barracks in particular is relaxing into nastiness. Regimental QuarterMasters have been ordered to have them Clean and keep them so. An Officer of each Company has been ordered to visit the Barracks every day and to Confine & Report those who throw bones of meat Pot Liquor or filth of any kind near the Barracks. Yet all this has been done and no report has been made. it is hatefull to General Howe to Reitterate orders as it ought to be shamefull those who make it necessary.

Don’t like to clean, prefer cooking? Marching?

Regimnl Orders June 6th 1782

the Regiment will turn out to Morrow Morning at the Beating of the Revelee and to March By Six oClock they are to pack there clothing and kook there provisions this Evening when they have arivd on the Ground for Encamping the officer commanding on the Spot will order a partry if Forty men from the Regiment a Capt and two Sub’s to Command them to Return to the Encampment in order to asist in Bringin on the Baggage the Soldiers are to Carry there kittles in there hands and are to Leave there arms and pakes &c at the New Encampment any Soldier who is found Plundering another pack is to be tyd up and punished with out Trial..

Tyd up and punished without Trial. You know there’s a guy who’s up for that in every unit.

And lest you think that there’s nothing for women in these books, let me assure you, there is:

Regimental Orders, July 23rd 1782

At a Regimental Court Martial whereof Capt Francis is president, Briget Conner a Woman Belonging to the 10th Massachusetts Regiment was tried for purchesing a publick Shurt from a Soldier in Sd. Regiment found Guilty and Sentanced to Return the Shurt to the person from whom she purshest it and loos what She gav for the Shurt.

The Colo approves the opinion of the Court and orders it to take place Immediately

Regimental orders July 25th 1782

Bridget Conner a woman Belonging to the 10th Massachusetts Regiment is Directed to Leave Camp Between this and to Morrow Morning at Roal Call for her Insolence to the officers of sd Regiment on pane of Being Treated with Severity

This is easy, people. Authenticity, accuracy, and Stuff to Do increases exponentially if you use documentation to recreate a “normal” day in either army.  There’s Cuthbertson, for example.

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There’s Lochee, if you want to get in tents. And orderly book after orderly book. And if I, a mere woman, can find these things, there is no excuse for you men not to read, absorb, and use these sources well.

Inspections. Returns. Reports. There’s so much to do in a day, and running a camp or a barracks by the regulations would give everyone so much more to interpret, and begin to present real history instead of merely heritage. This is where the real splits are going to come, and sooner than you think. It won’t be about uniform details, or stitch and thread counts, but about actually engaging historical interpretation. If interpreters aren’t engaged, the public won’t be either.

 

*If you know me, you know what the next word is.