Any Old Epaulet

Details: we sweat them in our historical clothing, our impressions, our writing. I try hard to pay attention to them, but in my work, I have a lot of details to manage. Some fall away– I can no longer tell the ranks of men in daguerreotypes immediately, or recognize a Colt revolver at 10 paces, but there was a time when I could. I have managed to retain at least a general understanding of how military units are organized, a general sense of various units from my state in wars before 1939, and the uniforms associated with those units. (And I know which side a man’s coat buttons on.)

What's wrong with this image? Missouri State Guard uniform coat of Col. Austin M. Standish (Confederate). Missouri Historical Society 1916-045-0001
What’s wrong with this image?
Missouri State Guard uniform coat of Col. Austin M. Standish (Confederate). Missouri Historical Society 1916-045-0001

This helps in my work: knowing what HBT is, knowing what various patches signify, knowing how units were structured and the campaigns they were part of helps me be a better cataloger, curator, and exhibit developer. My job is take the details and make them matter by telling stories about the people who wore the HBT or the machinists’ mate patch or carried an ensign or wore an officer’s coat as part of the 14th Rhode Island Heavy Artillery (colored) in the Civil War.

U.S. Flag, regimental. 14th Regiment Rhode Island Heavy Artillery. Belonged to Joseph Carey Whiting, Jr., 1st Lt., Co. B 14th R.I. Heavy Artillery. RIHS 1962.24.1
U.S. Flag, regimental. 14th Regiment Rhode Island Heavy Artillery. Belonged to Joseph Carey Whiting, Jr., 1st Lt., Co. B 14th R.I. Heavy Artillery. RIHS 1962.24.1

People matter more than things, but 154 years later, all we have are things those people owned, used, wore, and carried. The things now represent the people. So when someone working on a exhibit says, “any epaulets will do” while pointing at the shoulder boards on a Lieutenant’s coat, I’m not just taken aback, I’m upset, and reply, “If it’s just for color, you can buy them.” Because “any old epaulet [sic]” being loaned by a museum goes through a laborious process of loan approval, packing, delivery and installation. For that time investment alone, “any old epaulet” should not do: museums are not prop closets.

General's Epaulets of William Clark. Missouri Historical Society. 1924-004-0006
General’s Epaulets of William Clark. Missouri Historical Society. 1924-004-0006

I keep saying the same thing, don’t I? There ain’t nothing like the real thing.

We can’t assume that the public doesn’t know or doesn’t care– they often know more than we do, just think of the wildly detailed knowledge some of us have about very particular things– so we owe it to them, and to the people of the past, to use museum objects as more than visual accents.

Fitful Friday: Art Still Has Truth

Pitt and Napoleon carve up the world.
Pitt and Napoleon carve up the world.

It’s been one of those weeks, hasn’t it? Up and down, emotionally, as we all prepare for change. Whig or Tory, these are turbulent times.

I’ve been surprised by recent fabric arrivals in the mail, disappointed when I waited a day too long to register for a dance, and now I’m at loose ends. What comes next?

Last weekend I cut out a black wool Spencer to line in lettuce green silk because why not? And teeny tiny backstitches later, I have one sleeve finished. Focus is hard to come by of late.

I meant to join the Historical Sew Monthly to give my sewing life some structure, and I still can, though I cannot seem to settle down. Clearly, I have Firsts & Lasts that could be made (not always in the time remaining, mind you, so I would have to choose wisely).Re-Make, Re-Use, Re-Fashion? Probably much there as well– at least if one counts the quilted petticoat worn at Princeton, which was remade and altered from its original form.

July: Fashion Plate, could become the shawl gown I’ve dreamt of for years, since, as you can see above, I’ve found one that might work, lured by a fair price on a sizable piece of wool– but wherever shall I wear it? Why can I not get past utility? The Dreamstress’ Kashmiri shawl gown and her research are there to emulate, and explain.

Oh, I have projects and events to research and plan, housework to complete, and plans to execute. But they all seem abstract and unreal at the moment when we hang on the pivot point between the future and the past. It’s been a strange year in many ways and places, and constructive projects help focus.

Art Still Has Truth Take Refuge There
Art Still Has Truth Take Refuge There

Long ago, in the first turbulent times I was old enough to understand, I lived in St. Louis. Then, as now, I think the Art Museum’s motto holds, and reminds those of us who work in or appreciate sometimes frivolous-seeming fields and hobbies that all our actions have meaning. I’ve thought for a long time about the utility of sewing historic clothing, cataloging objects, and running around recreating the past.

Getting outside one’s own experience is incredibly hard; it’s hard to have an open heart, and to encourage openness to others. But that’s one of the most important roles museums and libraries play: we help people develop imagination and empathy. I know it’s part of why I do the work I do. I like to think that ultimately, helping illuminate the complexity of the past will help us all understand the present and make a better future.

Museum Fail: Icon, not Replica

img_8606
What am I?

Do you know what this is? Do you think it’s real? Here’s a clue: it’s a relic of an iconic event in early 21st-century North America.

On the last visit to the National Marine Corps Museum, I watched the tourists circle objects at the end of the traditional galleries and displays, and overheard a woman ask her companions:

What’s this a replica of?

Reader, I cringed– and not for the sentence construction.

What's this a replica of?
What’s this a replica of?

And then I stepped back. I thought that for someone my age it would be obvious. Here, have some additional museum context.
img_8604

In a museum where everything is real, how does a visitor come to ask not only if that World Trade Center steel beam is a replica, but what is it replicating? I’m not sure semiotics can save us here. My first, New York Times-reading, media-soaked, Northeast Corridor response was, How can you miss that? How can you not recognize that, let alone mistake the steel and concrete relic for a replica?

img_8603

Ah, hubris. There is a label, though I have seen better. Would it be more helpful in a larger font, turned perpendicularly to the I-beam? Possibly. But the lesson that’s deeper than label formatting and placement is recognizing how much we take for granted. Our visitors, even those we assume to be educated consumers of media and information, may not share our knowledge base. They may not read objects or images as readily as we think they do; we certainly cannot assume they’re all taking away the same information– and that has nothing to do with education or background.

Everyone truly sees the world differently. How, and what, we choose to put on a label should always be grounded in remembering that we do not all share the same information. Context is critical, and probably would have made these relics more real, and less replica.

Hell is a Hand Basket

Gentle Reader: Remember the post on semiotics? We need to go back to that once more.

Just what are we looking at here?
copley_john-singleton-mrs-daniel-rogers-middleton-collection

John Singleton Copley.
Portrait of Mrs. Daniel Rogers (Elizabeth Gorham Rogers), 1762
50 X 40, oil on canvas.
Middleton Collection, Wake Forest University
HC1991.1.1

Hmm…. 1762. Does that dress look like 1762 to you? Or does it resemble a 17th century garment? Check out those sleeves: scallops. The shift sleeves: super full. The line of the gown at the neck: a shallow scoop. The front of the bodice: closed.

Are those the hallmarks of a typical 1762 gown in New England, England, or France? You are correct, sir: They are not.

What’s happening here? What is Copley doing, and why?

He’s making his subject look good, reflecting her wealth and status. He’s flattering her by painting her in a faux-17th century gown, a “Vandyke costume, a popular artistic convention in England related to the vogue for fancy dress and masquerade.”* 1762 seems a trifle late for this convention, but in 1757, James McArdell produces a mezzotint of Thomas Hudson’s portrait of the Duchess of Ancaster. Henry Pelham wrote to Copley in 1776 that he had purchased one of those mezzotints, suggesting their use as references for Colonial American painters. Reynolda House has a nice explication of this style of dress in the Thëus portrait they own of Mrs. Thomas Lynch, shown below.

Mrs. Thomas Lynch, oil on canvas by Jeremiah Thëus, 1755. Reynolda House, 1972.2.1
Mrs. Thomas Lynch, oil on canvas by Jeremiah Thëus, 1755. Reynolda House, 1972.2.1

There was also a convention of portraying women in “timeless draperies,” following the school of Peter Lely and Godfrey Kneller, both late 17th-century English painters who produced portraits with generalized costumes.

Lady Mary Berkely, wife of Thomas Chambers. oil on canvas by Sir Godfrey Kneller, ca. 1700. Metropolitan Museum of Art, 96.30.6
Lady Mary Berkely, wife of Thomas Chambers. oil on canvas by Sir Godfrey Kneller, ca. 1700. Metropolitan Museum of Art, 96.30.6

This portrait by Kneller (born in Germany, he worked in England) explains a lot, doesn’t it? And this timeless convention persists for some time, and the stylization of the facial features and hair is copied by English and colonial American painters. John Smibert, long familiar to many of you, was a leading practitioner of this style of portrait, and his work would have been well known to Copley and his sitters.

Mrs Samuel Browne by Smibert, RIHS 1891.2.2
Mrs Samuel Browne by Smibert, RIHS 1891.2.2

Blackburn’s portrait of Mary Sylvester adopts two conventions at once, in a way: she’s in timeless-style drapery and fancy dress as a shepherdess. Let’s remember, too, that there’s symbolism in the shepherdess imagery, referencing pastoral innocence and Mary Sylvester’s unmarried, presumably virginal, status. Don’t believe me? Read the catalog entry, written (at the very least) under the supervision of actual, degree-toting art historians.

Mary Sylvester, oil on canvas by Joseph Blackburn, 1754. Metropolitan Museum of Art, 16.68.2
Mary Sylvester, oil on canvas by Joseph Blackburn, 1754. Metropolitan Museum of Art, 16.68.2

Where does that leave us with Mrs. Rogers? She’s portrayed in what is essentially fancy dress, holding her straw hat in her left hand (much as Mary Sylvester is) with a basket over her right forearm. You will note the open work of the basket, the delicate arches and the fineness of the base. What’s in it? Something gauzy, as light as the drape around her shoulders, with a square of dark blue silk and a fine white silk ribbon. Honestly I am not entirely certain — the resolution of the image is dreadful.

But what’s NOT in the basket? A redware or pewter mug, sewing, keys, bottle, food, candy, toys, or, really, anything of a very concrete or practical nature.

Is this image a justification for carrying a [nearly empty ] basket on the streets of Boston? Of course it is–as long as you justify walking the streets of Boston in imaginary or fancy dress.

*p.106, Ribeiro, Aileen. “‘The Whole Art of Dress’: Costume in the Work of John Singleton Copley.” John Singleton Copley in America, Metropolitan Museum of Art, 1995.