The strawberries and cream hat, with pinballs and pincushions
Last Saturday, I enjoyed a beautiful late summer afternoon on the lawn at Van Cortlandt House Museum in the Bronx. Built in 1748 for Frederick Van Cortlandt and his family, the house served as Washington’s headquarters in 1776, and again in 1783.
was The Van Cortlandt House, dating from 1748, is the oldest building in the Bronx.CreditTony Cenicola/The New York Times
It’s an idyllic site, and waking up to the sound of cricket bats and Canada geese, a visitor could be fooled into thinking you were not in the Bronx at all. Mist rose above the cricket pitch when I woke up, a large flock of geese picking at the grass. It was Netherland come to life, men beating bats on their cleats and laughing. I’m really grateful to Mrs M. for the place to sleep and chance for adventure.
This trip was a remarkable cultural experience for me, and one I really needed. Growing up on the north side of Chicago, I was used to urban density and scale, so after two years in Northern Virginia suburbs, a dose of urban life was welcome. It was all the more welcome because instead of spending my time judged by cats, I got to play with dogs (and earned a sore bicep for all the stick and giraffe throwing I did for one). The trip to Stew Leonard’s was remarkable, after the tame mercantile experiences of tiny Rhode Island, and even Wegman’s paled in comparison. It was a good set up for thinking about mercantile enterprises, impulse purchases, and the ways merchants (including milliners) and shop owners needed to keep customers coming back, tempting them with new goods. (Or, in the case of Stew Leonard’s, singing cows and/or milk cartons.)
More bonnets, most of which are available on Etsy
I managed, somehow, to finish a red silk satin quilted petticoat in time (lined with red “stuff” from Burley and Trowbridge, it was not too bed-covering like until the late afternoon) to dress up the Nancy Dawson dress. I didn’t manage to locate my sleeve ruffles in time ( stitched on a garment ) but in other regards, I was pleased with how this turned out.
Bathroom selfie, but you can see that sweet silk petticoat
Dressing my clothes up– that is, moving them up the social ladder– can be a challenge, but good accessories make a big difference. Eventually I will get a finer apron made, one with a ruffle, but for now, that has to wait.
With Lark, perhaps the sweetest little rescue pup I’ve ever met.
I have a trip to Philadelphia to make, bottles to label, and receipts to write. Elizabeth Weed returns to Carpenters Hall this weekend as part of the Occupied Philadelphia programming.
Although I’ve portrayed a milliner before, the earliest iteration has been as a shopkeeper in August, 1804, so I thought it best to refresh my knowledge of what 18th century milliners advertised. (Deep dives into bonnets help me focus on bonnets, but necessarily what else was being sold.)
Pennsylvania [Philadelphia] Packet, January 15, 1772.
One of my favorite ads is from the January 15, 1772 Pennsylvania Packet. Mary Symonds of Philadelphia published an extensive list of goods, many of which will lead you down a rabbit hole. Three of the listings had particular appeal.
“Womens’ and childrens’ black and coloured silk, Dunstable and chip hats, and bonnets”
“Black and coloured silk” almost surely encompasses the range of colored silk bonnets seen in Boston advertisements, but what’s the difference between Dunstable and chip hats? Price, of course. What most of us think of, or call, “chip” hats should be called Dunstable or simply straw.
Silk covered chip hat, Snowshill Wade Costume Collection, NT 1349840
Detail, silk covered chip hat, Snowshill Wade Costume Collection, NT 1349840
Class distinctions expressed in materials and apparel are eternal.
“Tobines” were new to me (or at least forgotten) and have nothing at all to do with the bishop of Providence. Thankfully, Textiles in America has the answer: “A wide variety of dress materials from fine silks to silk and worsted, and linen and cotton combinations that have warp-float patterns of small flowers or intermittent stripes and dots.” (p 367). Once you’ve seen it, you realize you’ve seen it before.
It’s a wide range of goods for women to buy (including small accessories for the men and boys in their families), and somewhat beyond the bonnets-hats-jewelry-trimmings we typically associate with milliners. While I don’t have any plans to start manufacturing chip bonnets or making up childbed baskets, I am definitely intrigued by the possibility of expanding my “offerings.”
Practically everyone needs one, and like the Little Black Dress, the little black bonnet flatters practically everyone, too. In finishing up some inventory projects, I went back to basics and made up a black silk taffeta bonnet with trimming inspired by “The Rival Milleners.”
The Rival Milleners.
Really, it’s a look that’s hard to resist, the black bonnet with poufs and bows. I’ve always loved my black bonnets, but now I might need to trim another one up for myself– if I can only make the time. Up on Etsy if you want one for yourself (along with some other colors, too).
Print made by James Caldwall, 1739–1819, British, A Ladies Maid Purchasing a Leek, 1772, Yale Center for British Art, Paul Mellon Collection
“It is a truth universally acknowledged that if a bonnet existed in the 1770s, it was black taffeta” has long been the rule reenactors have followed, particularly those wanting to adhere to the strictest standards of well-researched impressions based on primary source documents and period material culture. Truth examined is more subtle, showing that bonnet colours, materials, and shapes varied from decade to decade—and year to year—and that these factors seem to have varied by region. What worked in Boston would not be comfortable in the Carolinas, and people adjusted accordingly.
I was asked recently about Boston-area bonnets in the first half of the 1770s. My impression of this decade is that it is one in which there is a stylistic change in women’s headwear, as the “sunshade”* and “Bath” bonnet terms fade from use, giving way to plain “bonnet” or “chip” bonnets. These appear to have been made from “bonnet paper,” seen in both blue and white** in newspaper ads, though prints and paintings show brims in both boned and paper forms.
The Rival Milleners. Mezzotint after John Collet, 1772. Colonial Williamsburg Foundation, 1955-125
Brim shape and bonnet material— fabric and colour– vary by period (and region). So let’s look at Boston in the first years of the 1770s. One tricky bit is that there are fewer indentured servants and enslaved people in Boston than elsewhere in the American Colonies in this period, so runaway ads are scarce, giving us fewer clues than we get in Pennsylvania and points south. Still, there are plenty of ads to help guide us.
The best statistics around for bonnets are currently tabulated for Pennsylvania, and definitely show the preponderance of bonnets are black (52 of 75 tabulated, or 69%). So don’t give up on black silk bonnets! They are the most common color. If we extrapolate these statistics, for a Pennsylvania event in the 1770s, of every 10 bonnets, seven should be black, one should be white, one should be green, and one should be blue. In larger groups, we’d also see red and brown bonnets, but again, just one in 20 or 30.
The Boston Gazette, April 4, 1774. Benjamin Franklin’s sister advertises “Sattins of the newest Fashion… for Bonnets.”“A few sarsnet taffety bonnets,” in the Boston Evening Post, September 28, 1772.
For Massachusetts, statistics are more difficult to compile, given the dearth of runaway ads and the fact that I haven’t yet dived into inventory and probate records. Merchants’ ads give us some clues as to materials, and one thing I find is that “sattin” shows up, as well as “sarsnet taffety” or pelong. Sarsnet or sarcenet was a “think transparent silk of plain weave,” according to Textiles in America. Thicker than Persian, sarcenet was woven both plain and twill, and could be plain or changeable. Pelong is a kind of silk satin, again according to Textiles in America, and in The Dictionary of Fashion History, described as a kind of “thin silk satin,” but I have also seen it described as a ribbed silk. Joshua Blanchard advertised “Pelong sattins of all colours” in 1768. Where does that leave us with materials? Probably with the need for more bonnets to be made of silk satin than of silk taffeta, though the proportions are difficult to calculate yet.
Miss Theophila Palmer (1757-1848), oil on canvas, attributed to Sir Joshua Reynolds ca 1770.
What about shape? For those dressing a la mode, we are past the deep-brimmed, small-cauled “lampshade” of the 1760s, and into a smaller, tighter bonnet with a larger caul and more trimming. In the portrait of Miss Palmer, we see how the brim stands away from the face, and the caul or crown poufs up. “A Lady’s Maid Purchasing a Leek” and “The Rival Milleners” (aee above) both depict women in similarly tight-brimmed and round-crowned bonnets trimmed with bows. These are shapes that I am confident appeared almost universally (with variations) in the American colonies in the first years of the 1770s. Now, there are different shapes to be sure, but these seem to predominate. I do think we need to see more brims that wrap around the head, as seen in the 1774 mezzotint of George Whitefield (Anglo-America’s most popular preacher) and his followers.
Detail, A Call to the Converted. Publish’d April 15, 1774, by W. Humphry . Lewis Walpole Library, 774.04.15.01+
So what’s the take away, if we are looking specifically at Boston and environs in the first half of the 1770s?
Most bonnets (70%) were black, but a few white, green, crimson, and blue were seen.
Most bonnets were made of silk satin, with others of taffeta or sarsnet (sometimes twilled silk).
Most bonnets would have a shorter, higher brim that curves across the face just above eye level, with a high, rounded crown/caul and bow trims.
Bonnet brims would vary between bonnet (paste) board and boned
Each place has a local style– which, if you think about it, is still true today. When I stand on the Metro platform in the red wool coat I bought in Providence, these folks know I’m not from here. The way we dress for the past should reflect the place and the time we are representing as best we can. And that means we need accessories to match those times and places, as well as clothes.
Kirsten Hammerstrom 
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