Undocumented but Not Alien

Cherries. The Itinerant Traders of London in their Ordinary Costume, from Modern London; being the history and present state of the British Metropolis. Illustrated with numerous copper plates - British Library
Cherries. The Itinerant Traders of London in their Ordinary Costume, from Modern London; being the history and present state of the British Metropolis. Illustrated with numerous copper plates – British Library

Sometimes it’s hard to know how a riot gets started; other times, the cause is pretty clear. I’ve started one or two myself. The latest stems from Our Girl History’s musings on the Massacre.

There’s a lot to unpack, and it’s been happening online and in private conversations. Yes, children, Aunt Kitty pays attention, even if she’s silent. This is a tough topic: how can modern feminists represent historical women in a patriarchal culture without losing their minds? How can events better reflect the actual past? The population has, historically, always been about 50-50 male-female. We understand why there aren’t women on battlefields. We get that traditional events (by which I mean the ritualized commemorations of battles) have ridiculously gender-segregated and inauthentic roles. We get that it’s hard to adapt to new ideas, even free, documented ones.

The irritation and anxiety I feel as I expand the kinds of events I attend is actually reassuring: that’s how I know I’m learning. The frustration we feel means we’re banging up against a wall that we can break down with research.

Paul Sandby, London Cries: Black Heart cherries... ca. 1759. YCBA, B1975.3.206
Paul Sandby, London Cries: Black Heart cherries… ca. 1759. YCBA, B1975.3.206

It’s not easy research: women not married to or otherwise affiliated with prominent men are poorly documented. We may never know their names– or we may have a name from a census, newspaper ad, or city directory, and nothing more. But we can fill in the gaps with interpretation. (As it happens, I’ll be talking about this very idea in just a few weeks. Come taunt me in person.)

There’s a lot to think about in recreating the past, in particular at this event. The organizers have done a phenomenal amount of research, gathered the details, sorted them out, assigned roles, scripted and timed an event, and recruited a chorus of characters that reflects the texture of a tense city in 1770.

Building an event, even one that recreates an actual moment in the past, is as much as work of theatre or fiction as it is of fact: character development, motivations, costuming, setting, all of those combine with the documented words to create a scene that conveys an interpretive point for the public. It’s similar to a museum exhibition– it’s interpreted.

Traditionally, living history has interpreted the past with a bias to men’s roles (that’s the nature of our society, folks) and with a tendency to assign roles and activities by gender (again, the nature of our society for centuries). Our task in breaking that pattern is not to right the injustices of the past, for we cannot, but to interpret them.

Playing the game at quadrille : from an original painting in Vauxhall Gardens. London : Robert Sayer, ca. 1750. Lewis Walpole Library, 750.00.00.14
What about the people in the background? Playing the game at quadrille : from an original painting in Vauxhall Gardens. London : Robert Sayer, ca. 1750. Lewis Walpole Library, 750.00.00.14

One way to do that is to bring the undocumented, or poorly documented, people of the past to light. I tried to do that in exploring Bridget Connor. I’ve tried to do that by interpreting a late 18th/early 19th century servant. It’s a long and frustrating process, reading letters and diaries for scraps of information, usually casual references to servants and cooks.  But in the frustration lies the promise: we will find the people on the margins, and bring them in to clearer focus.

Frivolous Friday: Flip your Lid

Print. Drypoint by John Theodore Heins, Jr. 1747-1771. British Museum 1858,0417.362
Drypoint by John Theodore Heins, Jr. British Museum 1858,0417.362

Bonnets. Who doesn’t like them? They’re the cupcake of costuming, just enough sugar to be delicious, not enough trouble to count. I know I have far too many, they fall from the hall shelf nearly every time I get my coat.

But I started asking myself questions about bonnets when a friend asked me questions about bonnets: shape, color, and how they’re worn (rakish angle? pulled down low?).

We’re planning on going to an event in March, and I’ve been thinking about head wear, especially bonnets. Now that the question’s been asked, I don’t want to randomly cram black silk taffeta on my head and call it a day: I’m back to “don’t know mind.” Time to start looking. So far, I’ve searched the Tate, the British Museum, the National Portrait Gallery UK, the Lewis Walpole Library, the Yale Center for British Art, the Met,  the V&A, and the BBC’s Your Paintings site.

I started at the British Museum. Here are the results for a collections search using the term bonnet and the production dates 1765-1772.  Hmm. No classic black bonnet. Dammit, actually, because I really like mine.

Print made by James Caldwall, A Ladies Maid Purchasing a Leek, 1772, Line engraving and etching Yale Center for British Art, Paul Mellon Collection. B1977.14.11105
James Caldwall, A Ladies Maid Purchasing a Leek, 1772, YCBA, B1977.14.11105

Yale Center for British Art, same search parameters. I know you know this print.

Man, this is a pain, right? Where are the bonnets? 1772 is actually too late for my purposes in this instance.

The Lewis Walpole Library Digital Collections lack a feature for limiting or sorting by date, but they tag bonnets in their prints. Still: no big black bonnets in early prints.

I’m starting to think it’s lampshade or saucer for the 1765-1770 period. You remember lampshade, don’t you? One of my post-operative slightly narcotized creations based in part on the Marquis of Granby (Relieving a Sick Soldier).

The Marquis of Granby (Relieving A Sick Soldier) Oil on canvas by Edward Penny after 1765 (c) Royal Academy of Arts
The Marquis of Granby (Relieving A Sick Soldier) Oil on canvas by Edward Penny after 1765 (c) Royal Academy of Arts

Lampshade seems pretty fashionable in 1760. There are more portraits at the National Portrait Gallery (UK), but bonnets are scarce in them, primarily, I suppose, because they are not indoor wear.

Lady Fenoulhet is wearing a lampshade. Nelly O’Brien is wearing an interesting, more hat-like device. Her imprint is ca. 1765-1780, but other impressions are dated ca. 1760. The 1762-1764 seems plausible. But that’s still early for my purposes. The lampshade really is, too; Mrs Mary Smith of Portsmouth may be wearing one, but considering that the artist who drew this plate died in 1766, I think we can place this form in the 1750s to early 1760s. Lampshade is too early. The”Lady’s Maid buying a Leek” is too late.

Next, please.

Hot Topic

I’m of an age (none of your beeswax, thanks for asking) where most of the clothes in the shops are simply not for me. Not only am I picky about labor standards, fabric and construction quality, the styles aren’t for me. I’m too old. I create enough havoc walking (falling) down the street as it is that I do not need to look like the mid-life crisis I’m having involves a desperate search to recapture my youth through H & M or Hot Topic or whatever-the-kids-are-wearing clothing. I’ve achieved “a certain age,” and as with my everyday closet, my living history wardrobe has to reflect my age as well. Pity, really.

Following the Fashion. Hand colored etching by James Gillray, published by Hannah Humphrey, 1794. British Museum 1851,0901.706
Following the Fashion. Hand colored etching by James Gillray, published by Hannah Humphrey, 1794. British Museum 1851,0901.706

But more’s the pity here: I don’t have a clear idea, really, how age was perceived in the various decades I interpret. I have a clearer idea of how different body shapes and class levels were perceived and taunted, though sometimes body shape is an analogue for age.

Is this my daughter Ann? Pen and ink print study by Samuel Hieronymus Grimm, 1774. British Museum 2011,7084.56
Is this my daughter Ann? Pen and ink print study by Samuel Hieronymus Grimm, 1774. British Museum 2011,7084.56

There’s a classic image that juxtaposes age and youth.  Here’s how the British Museum describes this image:

‘Is this my Daughter Ann?’; satire on fashion. A street where, before a house [on the right], over the door of which the name ‘Love Joy’ is written, a sedan chair has been brought, in order to carry away a young lady, who, in a towering toupée, and other articles of fashionable attire of this period, is leaving the house in company with a young soldier, who caresses her as they go; she looks fondly at him. An old woman, in what was then an ‘old-fashioned’ costume is interposing to prevent the departure of the damsel. 1774

Okay… “An old woman, in what was then an ‘old-fashioned’ costume.” You will note that the old woman is wearing what we typically wear here in New England to represent everyday clothing for middling and lower sort American colonists for most of the 1770s. I don’t want to put too much stock in the cataloger’s description, because I’m not sure that print curators or curatorial assistants always know as much about material culture as they think they do. And we know that six weeks is not six years when it comes to transmitting fashion changes and updates across an ocean. I think “old fashioned” might not be exactly or entirely right as a descriptive phrase.

What does the old woman’s clothing really signify? That she’s rural and not urban? That’s she’s poor? That she’s old? How ‘old fashioned’ is that costume by 1774… in a context other than London courtesan couture? And how do we translate the clues we have trouble deciphering into a dress code for living history?

Is this my Daughter Ann, mezzotint by James Watson after S. H. Grimm, published by Sarah Sledge, 1774. British Museum J,5.104
Is this my Daughter Ann, mezzotint by James Watson after S. H. Grimm, published by Sarah Sledge, 1774. British Museum J,5.104

Well, happily, there’s a verse under the image in this print.

Is this my Daughter Ann

The Matron thus Surprised exclaims,
And the deluded Fair One Blames
But had the Mother been as Charming

She had Thought the Mutual sport no harm.
This Moral’s an undoubted Truth
Age envies Still the Joys of Youth

So this print is not about fashion. It’s about sex. (Well, duh. You were wondering when I’d bring that up.) It’s also, in a way, about hypocrisy, isn’t it? But the verse gives us the clue that the mother’s clothes are meant to be matronly.  “Conservative because of her age” might be a better descriptive phrase than “old fashioned” in that catalog record.

But does that mean that those of us who have achieved “a certain age” might also consider whether we, too, should be dressing in a more “conservative because of her age” style? I don’t really know.

But look here: Zoffany, ca. 1762.

David Garrick and Mary Bradshaw in David Garrick's "The Farmer's Return". Johann Zoffany, ca.1762. YCBA B1981.25.731
David Garrick and Mary Bradshaw in David Garrick’s “The Farmer’s Return”. Johann Zoffany, ca.1762. YCBA B1981.25.731

Here we’re looking at a rural woman ten to twelve years before “My daughter Ann.” The costumes are very similar; maybe the mother in Ann really is just old fashioned.

Here’s another version of “My daughter Ann,” this time more clearly fashion focused, without the sexual overtones.

Print made by Francis E. Adams, active ca.1760–1775, British, Heyday! Is This My Daughter Anne!, 1773, Mezzotint and etching on medium, moderately textured, cream laid paper, YCBA, B1970.3.820
Print made by Francis E. Adams, active ca.1760–1775, British, Heyday! Is This My Daughter Anne!, 1773, Mezzotint and etching on medium, moderately textured, cream laid paper, YCBA, B1970.3.820

Yale helpfully provides a transcription of the verse at the bottom:

HEYDAY! Is this my DAUGHTER ANNE! | Heyday! the country Matron in surprize, | Is this my Daughter thus bedizell’d? cries. | To Town she lately went a Damsel plain: | But scarcely now is to be known again. | That City to its Vanities has brought her, | And banish’d the good Housewifery I taught her. | Why, Child you’ll frighten here our honest People: | They’ll say you’ve on your Head a London Steeple.

My best guess is that this print is skewering both Anne and her mother: Anne, for being so outlandishly fashion-forward, and her mother, for being so far behind. But again, that’s only a guess.

Spring Spencers

Spencers are not unlike bonnets, in my mind. They’re more work than a bonnet, sure, but compared to the layer cake that is an English gown, a Spencer is a batch of cupcakes.

I’ve fondled more silks than I may care to admit (oh, remnant table, how I love thee), and often picked up and put down a small length because it was patterned. Not enough for a gown, just enough for a Spencer. But Spencers are always solid.

No, they’re not.

Allegorical Wood-Cut, with Patterns of British Manufactures. May, 1815. Ackermans's Repository of Arts, etc. Volume 13.
Allegorical Wood-Cut, with Patterns of British Manufactures. May, 1815. Ackermans’s Repository of Arts, etc. Volume 13.

It’s a Homer-quality forehead-slapping moment.

Caption, Allegorical Wood-Cut of British Manufactures. Ackermans's Repository of Arts, etc. Volume 13, May, 1815. page 298
Caption, Allegorical Wood-Cut of British Manufactures. Ackermans’s Repository of Arts, etc. Volume 13, May, 1815. page 298

Not only are there extant cotton roller-print Spencers, and wild printed cotton Spencer ensembles in North American collections, there’s print evidence of patterned silks for Spencers. Somehow, until I came across this plate and the description in Ackermann’s, I could not make the leap from cotton to silk.

Despite the existence of this.

My sole defense is that one patterned Spencer is still a zebra among horses.

But additional evidence, in the form of recommendations for spring in Ackermann’s? The zebra’s looking a little more like a horse.

Want more Ackermann’s? You know you do. The links are better sorted here.

Many, many thanks to Mr B for the tip!