On Wanting to Quit the Hobby

Sometimes I want to quit this hobby.

It’s usually for selfish, petty reasons: for all I swear that I didn’t see the trash compactors and cars in Newport, spinning wheels, cast iron, and candelabra in dining flies made me nuts at Bennington. Why the difference? In Newport, the modern things were all backdrop and unchangeable. At Bennington, reenactors had choices.

Why would someone else’s cast-iron kitchen make me want to pack up my sticks and go home? Maybe because I’ve been very tired this summer. But more honestly, I have a streak of self-righteous grade-grubber: “I work hard at this, why can’t you?” was surely my internal whine as I surveyed the mess area at Bennington.

My emotional immaturity aside, I think that same “I get this, why can’t you?” is felt by a lot of reenactors/interpreters when they stand in their well-researched, hand-sewn, and agonized-over clothes in a Spartan camp watching the public interact with sofa-print-gown- or baggy-breeches-wearing cooks bent over cast iron in camps littered with slat-back chairs, folding tables, and candlesticks.

We feel unappreciated. We feel like no one recognizes our hard work. We are not getting the grade we deserve.

We need to get over it.

Don’t abandon the authenticity: abandon the attitude. Abandon the eye-rolling, the snubbing, the sneers, and the turning away.

Comparison is the enemy of contentment. Even when you think you’re better.

Stop playing the “I’m more authentic than you” game. It sucks. It makes people want to quit this hobby. It makes people want to skip events.

You want to have events where only people who meet your personal authenticity standards can play? Knock yourself out. Keep it private. In privacy, be as catty as you like with people who enjoy it, but keep it in the real world and not online. Online, it comes off as passive-aggressive cowardice.

Right?
Right?

Not everyone wants to play the same game. But no matter what the game is, it’s never fun to be the butt of meanness, and it’s not really fun to be mean—plus, it’s bad for your health, bad for the hobby, bad for the people around you.

We’re visual creatures: we can over-focus on what we see. We focus on the clothing being worn instead of the person inside those clothes. But really, it is the person who is important.

So maybe we should lighten up a little.
So maybe we should lighten up a little.

Individual choices don’t always affect a group. When choices do affect a group—cars in camp past stated removal times, weapons and fire safety violations—then I think anyone can and should speak up. But violations of published and easily accessible standards should be pointed out to event organizers, and not handled at the individual level. When there are no published and readily accessible shared standards, there’s nothing to enforce. So consider stepping down from the fashion police and enjoying yourself instead. I’ve been to very few events without redeeming factors.

Lighten up!

All that iron at Bennington? Forgotten when I focused on what I was doing: cooking something new in camp, and forgotten even more when I shared the pudding and compote with my friends.

That’s why I don’t quit this hobby: it allows me to share amazing experiences with my friends, I learn new things all the time, and I get far outside my petty worries.

Friends in Newport

Costumed interpreters as 19th century Quakers
Interpreters at Newport Historical Society, February 2014. Photo courtesy Newport Historical Society staff

I’m so glad I have friends in Newport. If I didn’t, I wouldn’t get over to the Island nearly as often as I do now.

Next Thursday, I’ll be joining friends in Newport next week for a program based on letters in the Newport Historical Society’s collection.  This program will be much like the one I was part of earlier this year, but open to the public.

The letters are really interesting and entertaining, providing a window into Newport history that I know you cannot hear anywhere else.

The Stamp Act Protest of 2014

Last Saturday, we stepped back in time to 1765 in Newport. I know: Newport always seems to be in a different time than gritty Providence, but this trip was truly different.

On the Colony House steps
On the Colony House steps

We were headed across the Bay for a Stamp Act Protest (no rioting, per police request). In this effort, we joined a large group of recruits from New England and even beyond, to fill Washington Square and other sites in the city.

18th century sailors prepare to sew a sail
Preparing the ‘sails’ for stitching. I never really noticed the cars till I saw the photos!

Stationed around the square were sailors mending or making a sail*, an apprentice-less printer, a sleepy apprentice boy, a tailor and his journeyman, a milliner, and leading citizens, one of whom was kind enough to read the newspaper to the apple seller, who wonders what has become of her son.

You must be very careful indeed around the sailors!

Up the street, some very fine ladies were having tea. Their refinement was evident in their appearance and dress, as well as in the elegant setting of their tables. They wanted none of my apples, as they had imported citrus fruits, far better than the apples the island’s trees produce. (Wasted on tea, truly: what one wants to do with a lemon is to find some rum and make a punch.)

18th century tea party in Newport
The Ladies’ Tea
Ladies at a tea table
Seated for tea
Mr Robinson marches forth

The news was very bad, and tempers flared in the square. Mistress Ellery told me that dinner parties had become impossible to hold: parties nearly come to blows over discussions of taxes, customs, stamps, and the oppressive policies of Mr Robinson, who insists on enforcing the very letter and penny of the law. (He was quite insulting on the quality of my apples, indeed, spitting one upon me even as he continued to eat it!)

The apprentice boy had charge of the effigy; the tailor sewed on.

As the afternoon wore on, the debate grew more intense and the crowd more heated. And effigy of Mr Howard was made, paraded, and hung, and then the crowd of protesters dispersed to the White Horse Tavern.

18th century men at the White Horse Tavern in Newport
Fortified!

Tensions seemed to dissipate, though when the runner came, the protesters– now fortified with ale, porter and cider–ran down the street to “plunder” Mr Howard’s house, played here by the Wanton-Lyman-Hazard House.

18th century people at Want-Lyman-Hazard House
Ignoring the mistress of the house, protesters dashed to the back.

Although the mistress of the house tried to reason with them, the crowd would not be dissuaded, convinced of their mission (and perhaps more fortified than you would expect after just one glass). They carried their loot to the front of the Colony House, and heaped it up, glorying in their success.

The goods!
More goods!

In the end, the house was not looted, tensions were dissipated, and the protesters dispersed into the afternoon. We were well-rewarded with cheese and ale at the Colony House, and enjoyed discussing the events of 1765 and 2014 with the public and Newport Historical Society staff members.

*Yes, Virginia, they do look like tents. That’s because they are tents. Someday, Light Infantry soldiers will sleep beneath that canvas. But for now, keep stitching!

Camp Life

The Ks, Mr C, Mr McC, and the Ss in camp
The Ks, Mr C, Mr McC, and the Ss in camp

When I don’t manage to write up the weekend quickly, I risk forgetting what happened, which is sad when you think how intense the time can be. This past weekend was a little different from others as there were more of us in camp than usual. I locked the camera in the car along with my car keys, and never remembered to ask Mr S for his key when he was present…so the images are all from other sources.

Last week I was party to the Great Oatmeal Debate by Text Message as I tried to determine whether or not oatmeal was correct in period, and if so, what kind.  Let’s call it Hannah Glasse’s “oatmeal flummery” and move on.

To make Oatmeal-Flummery. GET fome oatmeal, put it into a broad deep pan, then co ver it with water, stir it together, and let itftand twelve hours, then pour off that water clear, and put on a good deal of fresh water, shift it again in twelve hours, and fo orrin twelve more ; then pour off the water clear, and ftrain the oatmeal through a coarfe hair-fieve, and pour it into a fauce-pan, keeping it stir ring all the time with a stick till it boils and is very thick ; then pour it into difhes ; when cold turn it into plates, and eat it with what you pleafe, either wine and fugar, or beer and sugar, or milk. It eats very pretty with cyder and fugar.

We were very lucky to have hard wood for fires, and I was very lucky indeed to have Mr McC on hand to tend to the fire, especially on Sunday morning, when I did not get up and start dressing until 6:00 AM. He joined us early Saturday morning with a kettle of hot coffee in hand, proving long experience with the un-caffeinated reenactor in the wild.

We ate very well this past weekend, with contributions from Mr McC, Mr L, the family C, and purchases from the Georgian Kitchen and Sugar Loafe Baking Company.

The Georgian Kitchen and Sugar Loafe Baking Co at Walloomsac
The Georgian Kitchen and Sugar Loafe Baking Co at Walloomsac

The Young Mr eventually bought his own loaf of bread, stuffed it in his haversack, and ate from it fairly continually on Sunday. If there had been a ginger cookie as large as a loaf of bread, I expect he would have bought that instead, but bread was a reasonable choice (though I think it proven tricky to hold a musket and a loaf of bread simultaneously….)

18th century militia in small clothes
Militia in Small Clothes
18th century militia marching in New York countryside
Mr S (left handed, as you can see) following MrMcC

The 10th Massachusetts, fielding as militia, are in the second and third rows above; I was shocked–shocked!– to see them fielding in their small clothes, but it is documented, and as they said when they lay down and even left ranks before fielding, “We’re militia. We’re not listening.” (Left to right, that’s Mr FC, Mr S, Mr McC and, in the rear, Mr L.)

For me, the best part of the weekend was, as it always is, being outside of time. (I even had a nap on Saturday, when the gents were up at the battle: more delicious than stew or cookies or even quince cake.)

At Sunday’s divine service, I was reminded again of why I enjoy this, and why we keep doing this, even when it all seems ridiculous in the face of the larger world.

The old service from the Book of Common Prayer is not that different from what we used in church. The formal rhythm and familiar words always remind me of how different the 18th century was from our own time, and how small people could feel in the face of a world without electricity, internal combustion engines, and modern weapons of war. As we lined a psalm and recited the liturgy that hoped for peace, I thought of Ferguson again, and of the ways that people bind together in beliefs without regard to class or color, and had some hope (even as I recited om mani padme hum internally). A moment of grace is often more easily found stepping outside yourself, and stepping out of time and out of doors can help.

Speaking of stepping out…

woman undressing in stays and petticoats
Almost steppin’ out of the 18th century…

We had to pack up and flee back to the 21st century on Sunday afternoon, and I was caught getting partially undressed outside our tent (between my height and Natural Gace, I find outdoor dressing easier). No matter what you do, or when you do it, a healthy sense of humor about oneself is always useful.