Crazy Corsets

Technically, it’s not a corset. The garment driving me mad is a set of stays patterned from an original in the Connecticut Historical Society  (CHS 1963.42.4). I’ve re-measured and re-cut the front panels twice, the cups three times and even the back once, because it showed under the test bodice. I’ve given up, and will start over with a different kind of stay.

Women in the 18th century usually bought their stays from a professional stay maker, just as most women today do not make their own bras. But like a well-fitted bra, a set of well-fitted stays is integral to achieving proper garment fit. This is real infrastructure.

Well-fitted in the 18th century really did mean well-fitted, for high-fashion and middling garments alike. To the left,  Betsey Jenkins, painted in 1748 (1905.6.2). The slim, conical shape of her torso and her incredibly erect posture are thanks to her stays. The fit of the bodice of her gown depends on the stays: these truly are foundation garments. Without the stays, the gown wouldn’t fit.

This portrait of Eleanor Cozzens Feke (1947.4.2), painted in 1750-51 by her husband, Newport painter Robert Feke, is one of my favorite paintings in the RIHS collection. The wide robings on the front of her silvery satin gown and the shadowy back in the image make it slightly tricky to see, but she’s wearing a well-fitted gown over stays, again, that give her the straight-backed posture typical of 18th century women’s portraits. Even women who look like they’re not wearing stays probably are. John Smibert painted Mrs. Browne in 1734, (1891.2.2), and her pose suggests she’s in stays.  The articulation of her breasts suggests she may not be, but the drape of the silk around her side hints that she is. There’s a conical shape under that drapery.

Contrary to some beliefs, the fully boned stays of the 18th century are comfortable.  The ones I have feel comforting in the same way swaddling might be for an infant. Bending and squatting and sitting the ground are all challenging. I’ve sat on the grass in stays and gown and provided plenty of entertainment for a regiment when I made my way up off the ground (not that they helped me).

But in getting ready to clean the John Brown House Museum, I decided I needed a new set of stays. At the short gown workshop at the ALHFAM  conference in Bristol in early March, someone asked if I really did, and perhaps I don’t. But I’d like the early 19th century gown I’m making, and the short gown I’ve made, to fit properly, and they simply won’t without the correct foundation.

Julia Treadwell Pinckney (1984.8.1) was painted (1797-1845) around 1817, but the gown she’s wearing is of a style that lasted decades, so the high waist and long slender skirt are typical of the styles that would have been worn in Providence around 1800. The silhouette, even in this half-length portrait, is visibly different—radically different—from the silhouette of the mid- to late-18th century. We interpret the John Brown House to about 1790-1810, and we know that John Brown’s daughters followed the fashions of the times: servants, maids, “help,” would not have. We have no evidence of what John Brown’s servants or slaves or maids wore,  but I would expect that in a port town like Providence, fashions would not have lagged twenty years behind, even for working women. St. Louis, far from the east but in communication with New Orleans, showed fashionably dressed Creole women in 1818MHS 1953.158.0037

Based on these images, I believe that I would most likely not have worn my ca. 1770 stays in 1800 or 1810, if I could have avoided it. And by the means of used clothing merchants, employment, or my own skills, I would have acquired the new, softer, stays that created the raised bust silhouette. And today, with my own skills, I’m trying to do just that.

~Kitty Calash

An Experiment in Housecleaning

Eighteenth and 21st centuries meet at the John Brown House Museum when RIHS Director of Collections Kirsten Hammerstrom and Registrar Dana Signe Munroe get the museum ready for spring in the 18th century manner. Dressed in period-appropriate clothing, we will discover what it takes to make the John Brown House ready for spring. With buckets, cloths, and brooms, we will start with the formal parlor and demonstrate for visitors domestic work described in Hannah Glass’s “The Servants Directory, Improved, or, House-Keepers Companion,” published in 1762 and Susannah Whatman’s Housekeeping Book (1776-1800).

20120313-193805.jpgTo prepare for this day’s event, in addition to researching historic housekeeping methods and the Brown family servants, we have been hand-sewing clothing suitable for servants in the 1795-1803 period. Although we do not know exactly who worked for the Browns at the cusp of the 19th century, we do know that they, like other wealthy Rhode Island families, employed servants and owned slaves. In this program, we will not interpret specific servants, but instead explore the work and methods that servants or slaves would have used, wearing clothing typical of the period.

The house may seem insurmountably large, a vast Sahara of dust and dirt, to a woman wearing jeans and equipped with a vacuum cleaner. Taking on spring cleaning in late 18th century stays and long dress and petticoat, knowing that we will climb ladders (fortunately modern) to reach woodwork, will be daunting. But the experience will provide us with first-hand knowledge of what a day was like for a house maid who followed Hannah Glass’s exhortation to “Be up very early in a morning, as indeed you are first wanted; lace on your stays, and pin your things very tight about you, or you never can do work well. Be sure always to have very clean feet, that you may not dirty your rooms, and learn to walk softly, that you may not disturb the family.”

The methods outlined in these period books are surprisingly similar to today’s conservation cleaning methods outlined in the Manual of Housekeeping published in by the National Trust of Britain in 2006. Fortunately, recently completed construction has provided us with a house full of dust ready for cleaning. Join us on Saturday, April 21, from 10 to 4:00. The program is free with the regular house tours at 10:30, 12:00, 1:30 and 3:00.

Follow dress making progress and research updates, as well as a report of the day’s findings, here on the blog using the housecleaning tag.

~Kitty Calash